The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"The first impressions of Divine truth on the heart are
generally strong and deep--they produce a powerful excitement
of the affections; and such is the intense degree of interest
which is sometimes felt at such a period, that no variation
is anticipated, except it be some higher and more blissful
elevation of soul--some ascent to a spiritual Pisgah, from
whence the lot of our future inheritance with the saints in
light may be clearly seen. But when the mind becomes more
familiar with the sublime truths of religion, they lose somewhat
of their novelty; and though they still retain their ascendency
over the judgment, yet the impressions which they produce become
less powerful. This change in the feelings often induces the
young Christian to suspect, that the cause of its original
production must be found, not in the grace of God, but the
uninfluenced operations of his own faculties and passions. It is
when the mind is thus variously exercised, that the invisible
enemy of our peace often comes to augment our perplexity, by
insinuating, that if we were renewed, the fact of our renovation
would be so conspicuous, that we could never doubt it--that
if we did really love the Lord, our love would glow with
undiminished ardour--that if our faith were genuine, we should
never be permitted to stagger at any of the promises of God
through unbelief--that if we were made partakers of the Divine
nature, we should for ever escape the corruption that is in the
world--and if our spiritual emotions were actually produced
by the operation of a supernatural power, they would neither
subside nor fluctuate.
"If then, my dear Louisa, you should doubt, where others have
doubted before you, and if you should feel those causes of
perplexity and depression operating on your mind, under which
the faithful in Christ Jesus in every age have laboured, you
ought to comfort yourself by the reflection that you are now
passing through the usual trials of Christian experience. If you
had no doubts, you would have cause to fear; and if you knew no
change of feeling, you would have cause to suspect your change
of heart.
'Come then--a still, small whisper in your ear,--
_She_ has no hope, who never had a fear:
And _she_ that never doubted of _her_ state,
_She_ may perhaps--perhaps _she_ may, too late.'
Public-domain text, read in full here on John Shaqi.
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