The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Talbot._--"Why, yes, Sir, and I think there is strong
presumptive evidence in favour of such an opinion. Were they not
employed to furnish us with a code of laws for the government of our
conduct? and is not that code perfect? If, then, there be no law
to condemn our attendance at such places of amusement, are we not
at liberty to believe that their silence is a tacit, though not a
positive sanction?"
_Mr. Falkland._--"If, Sir, we adopt the principle for which you are
now contending, we shall be reduced to the necessity of admitting
that every modification of evil, which is not expressly condemned by
the sacred writers, is actually sanctioned by them. The absurdity of
such an opinion is not more flagrant than its tendency would prove
pernicious to the welfare of society. Is the crime of gaming, or
bull-baiting, or of forgery expressly condemned by the Scriptures?
and yet, Sir, would you venture to appeal to the silence of the
Scriptures as a tacit sanction of these vices? Some of the vices to
which human nature is addicted, in every age and in every country,
are expressly condemned, while others, which spring out of local
customs, and casual temptations, are condemned only by implication.
As a proof of the correctness of this assertion, nothing is said in
Scripture against the savage custom of exposing children; nothing
against slavery; and nothing expressly against duelling. But is not
the exposing of children condemned in that charge against the Romans
that they were 'without natural affection?' Is there not a strong
censure against slavery conveyed in the command to 'do unto others
as you would have them do unto you?' and against duelling, in the
general prohibition of murder contained in the sixth commandment?"
_Mr. Talbot._--"I admit the validity of your argument, in its
application to the crimes which you have mentioned, because they
are the more refined modifications of crimes which are expressly
condemned; but permit me to say that I do not recollect any passages
in the sacred volume, which by a fair implication, really condemn
theatrical amusements."
Public-domain text, read in full here on John Shaqi.
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