The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Falkland._--"No, Sir, I did not expect it. I know them too
well. The vices of the players will never be the means of excluding
them from the stage, if they possess the talent of pleasing the
admirers of the drama. These are a humane people whose mantle of
charity is so broad, that it will easily cover a multitude of sins;
and though some of them, when goaded by the severe invectives
of the press, will raise their indignant voice against the bold
transgressor who passes at once from a court of justice, where his
delinquencies have been exhibited in all their enormity, to the
stage, the so-styled school of morals, yet the lapse of a short
interval will soon induce an oblivion of his offences, and the
charms of his acting will soon re-establish him in the favour of the
public. But I must now return to the question under consideration.
It is not, What will a theatrical audience do, when an actor is
convicted in a court of justice of one of the worst of crimes
that can be committed against the sanctity of domestic honour and
happiness? but, What is such an audience _accustomed to do_, when a
lewd or profane comedy--a comedy which is the abuse of the thing--a
comedy which is the school of vice--is brought on the stage, and
acted in their presence?"
_Mr. Talbot._--"Why, Sir, I presume you know that the public often
reject plays?"
_Mr. Falkland._--"Yes, when they are not to their liking."
_Mr. Talbot._--"Well, Sir, then the point is decided."
_Mr. Falkland._--"Nay, good Sir, not till you have proved that their
lewdness, their profanity, and their demoralizing tendency, was
the cause of their being rejected. Prove that, and you have gained
your point, and redeemed the audience from the heavy charge which
I bring against it, of having uniformly given the least degree of
support to the purest plays, and the greatest degree of support
to the most objectionable. When the writers of comedy mix up with
their plots incidents which we could not tolerate in virtuous life,
and introduce characters in their scenes which we should shun as
the corrupters of our manners, and do this to excite ridicule and
contempt against the religion of our country by holding pious people
up to obloquy, the audience have uniformly exclaimed, 'Ah, ah, so
we would have it! This is to our taste!' The play is again and
again called for. What you call the abuse of the thing, has been,
and still is, more popular than the thing existing in what you call
its purity. How will you account for this, unless you admit that
the taste of the audience is formed from the character of their
amusements, which tend to deprave and vitiate it?"
Public-domain text, read in full here on John Shaqi.
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