The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Falkland._--"But not the theatre as it is. That's impossible.
I cannot describe the evils, the contaminating evils, to which
a young person is exposed who visits this haunt of vice--this
dwelling-place of sin--this temple of lewdness, of whose priests
and priestesses 'it is a shame even to speak of those things which
are done of them in secret'--this Augean stable of infamy, which
no waters have ever been able to cleanse. You say, that while the
youth is within the theatre he is preserved from the temptations
which are out of doors--a truism no one will doubt; and so he is,
when in a gaming-room, and so he is when in a tavern; but, Sir, is
he not, when coming away from the theatre, exposed to the out-door
temptations, and very often prepared, by what he sees and hears,
to yield more easily to them. The following fact, which is too
well attested to be denied, lets us into the awful secret of the
tendency of theatrical exhibitions; and if it were necessary, I
could adduce many instances of the most promising young men, and of
the most amiable females, who, by frequenting a theatre, have lost
their character; blasted their prospects of happiness for life, and
brought down the gray hairs of their parents with sorrow to the
grave:--
"'The robberies committed daily in the streets, during the
representation of the _Beggar's Opera_, were beyond the example of
former times; and several thieves and robbers confessed in Newgate,
that they raised their courage in the playhouse by the songs of
their hero, Macheath, before they sallied forth on their desperate
nocturnal exploits. So notorious were the evil consequences of its
frequent representation become, that the Middlesex justices united
with Sir John Fielding in requesting Mr. Garrick to desist from
performing it, as they were of opinion that it was never represented
on the stage, without creating an additional number of real
thieves.' Thus we see the debt of gratitude which the morality of
the public soon contracted with this agent of its reformation, who,
for sixty-three nights in succession, during the first season of his
labours, delivered his maxims of wisdom, and his lessons of virtue,
which, by some peculiar fatality, became the means of corrupting
the audience to a most alarming extent; but to hold the stage
responsible for this, would be, of course, a breach of the law of
charity! 'The second season of this opera was as productive as the
first; nor were the provincial stages without their gleanings from
the poet's harvest; it was acted fifty nights at Bath and Bristol.
Not only Ireland, Wales, and Scotland, but Minorca, and other
distant regions, saw it in their theatres; while its songs were
everywhere to be read on fans, handkerchiefs, and fire-screens.'
Wherever this thief-maker went, he was received with raptures by the
admirers of the drama; they sung his praises and gave him the homage
of their affection as the idol god of their theatrical adorations,
Public-domain text, read in full here on John Shaqi.
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