The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
They now began to feel anxious in behalf of their father, who was
living in the rejection of the essential truths of the Scriptures,
under the delusive spell of Unitarian error. They, however, deemed
it advisable to proceed with caution, lest he should peremptorily
refuse to have any discussion whatever on the subject. On the
Sabbath after his return, they excused themselves from going with
him to chapel, which astounded him; but he had too much respect for
the right of private judgment to attempt to impose any restraint. In
the evening, as they were conversing together, he said, "Why did you
leave the intelligent preaching of our learned minister, to hear the
mysterious doctrines of Calvinism enforced? Have you been as much
pleased as you were with the excellent discourse we heard the Sunday
before I left home?"
"The discourse which we then heard," replied his son, "we thought
very excellent; but we were so much struck with the remark of Dr.
R----, that the felicities of heaven are reserved only for the
virtuous, that, on reflection, we could not agree with him; because
on such an hypothesis the vast majority in every age, and in every
country, would be consigned over to a state of hopeless misery."
"And do you now think that any other but virtuous people will ever
be received into heaven?"
"On searching the Scripture, which we have done with
diligence during your absence, we find that the ungodly--that
transgressors--that those who are enemies to God by wicked
works--that the children of disobedience--and that the chief of
sinners, may be saved. This new view of the revelation of mercy,
which is sanctioned by the current language of the Bible, appears to
us more consistent with the benevolence of the Supreme Being, and
much better adapted to the real character and condition of the great
mass of mankind, than the statement of Dr. R----."
"By your permission, Papa," said Miss Macfarlane, "I will read Dr.
Doddridge's 'Paraphrase and Improvement of one of our Saviour's
Parables,' which I think is so excellent, and so much in point, that
it will afford you as much pleasure as it has given me."
"I have no objection to your reading a quotation from Dr. Doddridge,
because I have always considered him a moderate, as well as a very
learned man. I think he is mistaken in his views of some of the
speculative truths of revelation; but I like him as a practical
writer."
Public-domain text, read in full here on John Shaqi.
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