The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"You know, my children," said old Mr. Macfarlane, "that I have
endeavoured to train you up in the paths of virtue, and to give you
what I conceive correct views of religion; but if you on examination
feel dissatisfied with any opinions which I have inculcated, you
ought most certainly to renounce them. You have the same right to
think, and judge, and decide for yourselves, as I have; and I feel
too much affection for you to throw on the path of your inquiry
the slightest shadow of opposition. I know you are virtuous; and
if I see you happy, I shall be satisfied. You will proceed in your
inquiries after truth with caution--weigh with the greatest nicety
the evidence which may be submitted to you; as many opinions, when
they first strike our attention, appear very specious and plausible,
which will not endure the ordeal of a critical investigation. I
cannot give you better advice than that which the apostle gave to
the believers of Thessalonica, 'Prove all things; hold fast that
which is good.'"
"To be candid, my dear father," said his son, "the result of the
investigation which we have been pursuing with close, and I may say
prayerful, attention, is a firm belief in the supreme divinity of
Jesus Christ; and also in the reality and efficacy of the atonement
he made in behalf of sinners by his vicarious death."
"I certainly regret that you should adopt such a belief, which, I
have always told you, is a corruption of Christianity."
"No, father, it is a belief which owes its origin to the concurrent
testimony of the sacred writers. If the sacred writers, and if Jesus
Christ himself had made no statements on this subject, the question
of his divinity would never have been agitated, neither would the
question of his atonement for the sins of the world. If, then, it
be an error, it is one for which they are responsible; they assert
the fact of his divinity so clearly, that I feel compelled to do
one of two things--either impeach their integrity, or admit his
divinity. To give you a specimen. The prophet Isaiah says, 'His name
shall be called Wonderful, the MIGHTY GOD;' the apostle Paul says,
'He was GOD MANIFEST IN THE FLESH;' and Jesus Christ himself, who
knew who and what he was, asserts his EQUALITY with his Father,
in _power_, in _knowledge_, and in his claims on the homage and
love of his disciples. Would the prophets and apostles have used
these expressions if they had been Unitarians believing in Christ's
exclusive humanity?"
"You must not form your judgment from a few isolated passages of the
Bible, which are susceptible of a different interpretation."
Public-domain text, read in full here on John Shaqi.
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