has nought to do with the inner man of the heart, and that it may be thrown aside, and resumed, as caprice may dictate, but she is mistaken; and if she should induce him to abandon it for a season, she may live to be stung by his reproaches, and tortured by her own, when he is brought to suffer the due reward of his deeds. From the preceding sketch, which has been taken, not from the conceptions of my own fancy, but the facts of real life, we may see that it is an evil thing to forsake the Lord God; and though his tender mercy may stoop to recover the backslider just as he is sinking into despair, yet he seldom throws the light of his countenance over the death-bed of such an individual. I am aware that some employ the partial and the final apostasy of professors, as an argument to prove that our perseverance in religion is quite precarious and uncertain, depending solely on ourselves, without any regard to the counsel of Jehovah. That it does depend on ourselves, I admit--but not solely. We are to walk in the ways of the Lord; but he has promised to uphold our goings, that our footsteps slip not. We are to cleave to him with full purpose of heart; but he has promised never to leave us, nor forsake us. We are commanded to keep ourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life; but he has promised to keep us by his power through faith unto salvation. We know that the beginning of the work of grace in the heart, is to be ascribed to the immediate operations of his power; and it is to be viewed as the commencement of a continued series of operations, which will ultimately issue in the salvation of the soul. And though the faith of some may be overthrown, "nevertheless, the foundation of God standeth sure, having this seal, the Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity." His designs will be accomplished, but accomplished in a natural way. They do not supersede the necessity of our exertions. They do not suppose that we are passive machines, acted on by some supernatural power; but living agents, endowed with a Divine principle, which works within us "both to will and to do." They do not relax our obligations to watchfulness--to prayer--to an avoidance of evil--and to the cultivation of the spirit and habits of devotion, but increase them; and the reciprocal influence of our exertions, and of the concurrence of Divine strength, is so nicely balanced in the purpose of grace, that while we are compelled to ascribe to God the honour of our preservation and final salvation, yet we are made responsible for every act of transgression and disobedience. "Wherefore let him that thinketh he standeth, take heed lest he fall" (1 Cor. x. 12).