The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
After service I introduced myself to Mr. Annesley, who insisted
on my spending the night at his house. On our talking over the
occurrences of the evening, I mentioned what I had noticed in the
conduct of one of the ladies, and expressed my belief that her heart
was penetrated by what she had heard. "If, Sir," he remarked, "that
lady should be converted, she will be a living witness of the truth
of the gospel of Jesus Christ, and afford a strong corroborative
testimony of its Divine origin. I have," he added, "no personal
acquaintance with her; nor was I aware that she was present this
evening, till I saw her leaving at the conclusion of the service,
but I have long known her character; she resides at Hollyton, a
village about a mile and a half distant, and, I believe, is one
of the most agreeable women you could meet with in society, but
she is a professed infidel; and though most of her relatives and
friends are religious, she will rarely consent to attend any place
of worship with them. She says that the scheme of salvation is a
cunningly devised fable, got up by the priesthood, and palmed upon
our hopes and fears by the policy of our rulers; and unhesitatingly
avows that it is the duty of every person, who feels a proper
respect for the dignity of the human species, to employ all his
influence to dissipate the delusion. She will not, I understand,
enter into any discussion on the Christian religion, because, she
says, no evidence could induce her to believe it--no, not if she
had seen the miracles performed which are ascribed to Christ and
his apostles--and often quotes the inconsistent conduct of its
professors, to show that its moral tendency is unfavourable to
the growth of virtue. The lady who accompanied her is of a very
different stamp, and a pious member of the church. I presume her
influence has induced Mrs. Farrington to attend our meeting this
evening. I trust that she may yet be led to see and repent of her
errors."
"I am mistaken," I remarked, "if her scepticism has not received its
death-blow to-night. She will be thinking soon about coming to Jesus
Christ to be saved."
"Amen. The Lord grant that it may be so."
I then referred to the interesting scene I had witnessed on my
way to the farm-house, and was informed by Mr. Annesley that the
labourers whose festivities I had witnessed, belonged for the
most part to his regular congregation at Woodford, and were in
the employment of Farmer Hopkins, one of the most esteemed and
influential members of his church.
The next morning, as we were sitting at breakfast, a note was handed
to Mr. Annesley from Mrs. Farrington, requesting that he would be so
kind as call on her in the course of the forenoon. She added, that
she understood he had a clerical friend with him at present, whom
she had observed at the meeting on the previous evening, and that
she would feel much gratified if he would accompany him.
"Your discourse," I observed, "has already borne fruit."
Public-domain text, read in full here on John Shaqi.
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