The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"The evidence of experience," she replied, "for the gospel came
not in word only, but in power, and I could no longer resist it.
Curiosity led me to that sequestered house of prayer; and at first
I was disposed to treat the whole affair with contempt. The pride
of my heart rose up against the statement which you gave us of the
entire depravity of our nature, and I should have left in disgust,
had not my friend prevented me; but when you proposed that simple
yet important question, '_Why won't you come to Jesus Christ, and
be saved?_' I felt as though an arrow had pierced my soul, and from
that hour till now, I have been suffering the agonies of a wounded
spirit. I could get no sleep last night, reflecting on my condition;
and early this morning I despatched a messenger to your house,
with the note which you received. I feel deeply obliged for the
promptness with which you and Mr. ---- have responded to my request,
in coming to see me."
"But," inquired Mr. Annesley, "as the interrogation you refer to was
no direct proof of the Divine origin of the gospel, how came it to
produce such a conviction in your mind?"
"I have been revolving that question, and it has created some strong
doubts of the correctness of my present belief; but yet now I can no
more reject the gospel as false, than I could before receive it as
true. That interrogation came with a power which was superhuman, and
its impressions on my heart bore the stamp of the same agency; and
now, Sir, the only question which I wish resolved is this: May I be
permitted to hope that that Saviour whom I have so long rejected,
and so often and so grossly insulted, will ever condescend to cast
one tender look of compassion on me?"
"In the conversion of a sinner," said Mr. Annesley, "it pleases God
to display his sovereignty, no less than his power and his grace;
and hence he generally accomplishes it in a way which compels us
to acknowledge his direct and immediate agency. Had he chosen to
convince you of the Divine origin of that system of truth, which you
have so long rejected, by the slow and rational process of a logical
argument, your judgment might have been convinced, while your
heart remained unaffected by its awful and sublime communications;
but by convincing you of your guilt, and of your danger, and of
the necessity of a Mediator and a Saviour, he has rendered that
argumentative process unnecessary, in compelling you at once to seek
the consolations of mercy as essential to your happiness."
"Oh! yes, Sir, they are essential to my happiness, indeed they are,
but I fear they will be withheld. What plea can I urge for mercy? On
what basis can I rest a hope of acceptance?"
Public-domain text, read in full here on John Shaqi.
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