The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
of the apostles, in giving these directions, to proscribe the use
of the particular kinds of personal ornament which he specifies;
but, on the other hand, it was unquestionably the design of both,
to proscribe whatever may justly be styled solicitude respecting
any kind of personal decoration; and to censure those who, instead
of resting their claim to approbation solely on the tempers of the
soul, in any degree, should ambitiously seek to be noticed and
praised for exterior embellishments, as deviating precisely in
that degree from the simplicity and the purity of the Christian
character."
The young ladies of the Holmes family, were allowed a stated income
to meet their current expenditure, besides receiving occasional
presents. One custom prevailed in this family, which the writer
hopes will never become extinct amongst us, as it belongs so
appropriately to the English character. The birthdays, especially
those of the parents, were duly celebrated, and an interchange of
presents made between the members of the family. On the occasion
of the recurrence of Mr. Holmes' birthday, which took place a few
weeks after the party referred to in the foregoing chapter, the
usual compliment of presents was made in the morning; and in the
afternoon, after the old gentleman's health, and many happy returns
of the day, had been drunk with due honours, he presented to each of
his daughters an envelope, containing a bank note for £20.
In the evening, as the young ladies were taking their walk, their
conversation turned on the unexpected liberality of their father,
when Emma asked her sisters what they intended to purchase.
"I intend," said Jane, "to purchase my freedom."
"Your freedom, my dear!" said the facetious Emma; "I did not know
that you were in bondage to any man; but if you are, surely you do
not think of offering to pay him for your liberty?"
"I am not," replied Jane, "in bondage to _any man_."
"No! To whom then?"
"To woman kind!"
"Woman! What! Woman enslave her own sex!"
"Even so."
"What woman are you in bondage to?"
"The mantua-maker! Here are the fetters of my captivity (exhibiting
the undischarged bills), which I will now go and break asunder, and
hope never more to wear them."
"You are to be commended, my dear," said Miss Holmes, "and I hope
Emma will follow your example; for, with our liberal allowance, and
the presents we receive, we ought to have something to spare to the
claims of religion and benevolence, rather than have the disgrace of
unpaid bills lying in our drawers."
"Indeed," Emma replied, "I think Papa gives away quite enough
to purchase our redemption from the taxes of charity. When I am
settled in life, it is my intention to appropriate a regular sum to
charitable purposes, but now I cannot afford it. We must be just
before we are generous."
"On that maxim I shall act," said Jane; "I will discharge my debts
as an act of justice, and then I shall have it in my power to be
generous to the poor and needy."
Public-domain text, read in full here on John Shaqi.
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