The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Had he family prayer, the evening you refer to, _before_ or _after_
the games were introduced?"
"O! it was omitted that evening."
"And why, Emma," here interposed Miss Holmes, "was it omitted? Was
it not because he was ashamed to place the Bible on the same table
with the cards; and because, after enticing others to a conformity
to the customs of the world, he could not, in their presence, go and
pray, that they might be renewed in the spirit of their mind? Do you
recollect the remark which you made on your return home?"
"It has escaped my recollection."
"That he wanted only one thing to finish his character."
"And did I say what that one thing was?"
"Yes; you said, and said very justly, it was consistency."
"O! I recollect, that was the opinion I then entertained."
"And have you changed your opinion? Do you not think that religious
people ought to abstain from the appearance of evil? Does your
moral sense, dear Emma, receive no offence, when you see a person,
who makes a profession of personal piety, acting like a worldling?"
"Yes, it does. I remember that droll creature, Bessie Lane, came and
whispered in my ear, just as we began a fresh game,--'Make haste,
as Mr. Ridout has just rung the bell for prayers!' This remark was
heard by all our party; and I must confess that I was hurt by some
of the observations which were made."
"I don't know," said Miss Orme, "why the most religious people may
not indulge themselves in these amusements as well as others; but
certainly we think it strange when they do so."
"I love consistency," replied Miss Holmes. "If a family have prayer,
they ought not, in my opinion, to spend the evenings in games which
certainly have not a religious tendency; and if they have these
games, they had better leave off prayer, as they cannot be prepared
for it. I knew a young friend, the daughter of pious parents, who
once had her mind very deeply impressed by a sense of the vanity
of the world and the importance of religion; but in consequence of
paying a visit to the house of a professor, who in the temple was
grave, and in the parlour gay--who alternately played and prayed,
sang songs or psalms, as fancy dictated--she lost all her pious
impressions, and from that time she became inveterately averse to
religion; and in a conversation which passed between us only a few
days since, a reference being made to it, she frankly said she could
not conquer her aversion, and she thought she never should. Example
has a powerful influence, especially in doing moral injury; but the
most pernicious and dangerous, is the example of a religious man who
acts in opposition to the obligations of his profession--who, while
he professes to be a disciple of Jesus Christ, displays a spirit
that is at variance with the sacredness of that character--and
retains his religious habits, even while he conforms to the customs
of the world."
Public-domain text, read in full here on John Shaqi.
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