The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Not with equal force; because in a place of worship we remain still
during the time of service, and usually go in warmer, not to say in
more decent attire. The moral influence which such public amusements
have over the mind, is another very powerful objection against them.
By your permission I will read a paragraph from a good writer, who
expresses himself in very correct and forcible language:--'The
objects which, during the season of youth, most easily excite vanity
and envy in the female breast, are those which are presented in the
ball-room. This is deemed the stage for displaying the attractions,
by the possession of which a young woman is apt to be most elated;
and they are here displayed under circumstances most calculated to
call forth the triumph and the animosities of personal competition.
This triumph and these animosities betray themselves occasionally to
the least discerning eye. But were the recesses of the heart laid
open, how often would the sight of a stranger, of an acquaintance,
even of a friend, superior for the evening in the attractions of
dress, or enjoying the supposed advantage of having secured a
wealthier, a more lively, a more graceful, or a more fashionable
partner, be found to excite feelings of disgust and of aversion,
not always stopping short of malevolence! How often would the
passions be seen inflamed, and every nerve agitated, by a thirst for
precedence; and invention be observed labouring to mortify a rival
by the affectation of indifference or of contempt!'"
"But do you not think it possible for a female to attend a ball
without having her breast inflated with vanity, or surcharged with
envy?"
"I certainly admit that it is possible, but not probable. If she
excel others in the richness or the elegance of her dress, or if
she receive any peculiar marks of attention, will she not feel
the flush of vain-glory? And if others excel her, or receive more
marked attentions, will she not retire from the company stung with
envy? And can either of these passions be excited without producing
some demoralizing effect? If she become devoted to her personal
decoration, she will be under a strong temptation to neglect the
improvement of her mind; and while this passion enslaves and governs
her, the more amiable and lovely graces will be neglected. And if
she become envious of the superior attainments or honours of others,
she will be restless--mortified, consume her time and expend her
money in making useless efforts to equal or surpass them, and may be
induced to invent or to circulate tales of calumny to their injury."
"But you do not mean to say that these effects are invariably
produced?"
Public-domain text, read in full here on John Shaqi.
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