The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"And how many tragical events have risen out of these scenes of
amusement! You have read, I have no doubt, the following account
of one which befell a very holy man:--'When Herod's birth-day was
kept, the daughter of Herodias danced before them and pleased Herod.
Whereupon he promised, with an oath, to give her whatsoever she
would ask. And she, being before instructed of her mother, said,
Give me here John Baptist's head in a charger. And the king was
sorry: nevertheless, for the oath's sake, and them which sat with
him at meat, he commanded it to be given her. And he sent, and
beheaded John in the prison. And his head was brought in a charger,
and given to the damsel: and she brought it to her mother.' How this
damsel could so far subdue the common feelings of human nature, and
still more the natural tenderness of her own sex, as not only to
endure so disgusting a spectacle, but even to carry the bleeding
trophy in triumph to her mother, is not easy to imagine; but it
shows, that a life of fashionable gaiety and dissipation not only
prevents the growth of the more amiable and useful virtues, but
sometimes calls into action those feelings and passions which lead
to rapine and murder."
The late excellent Bishop Horne closes his life of St. John in such
a forcible and beautiful manner, that the author does not conceive
it necessary to offer any apology to his readers for its insertion
on the present occasion:--
"The Baptist's fate being determined, 'immediately the king sent an
executioner, and commanded his head to be brought: and he went, and
beheaded him in the prison.' This deed of darkness must have been
done in the season proper for it--the middle of the night; and
St. John was probably awakened, to receive his sentence, out of
that sleep which truth and innocence can secure to their possessor
in any situation. The generality of mankind have reason enough to
deprecate a sudden death, lest it should surprise them in one of
their many unguarded hours. But to St. John no hour could be such.
He had finished the work which God had given him to do. He had
kept the faith, and preserved a conscience void of offence. He had
done his duty, and waited daily and hourly, we may be sure, for
his departure. He was now, therefore, called off from his station
with honour--to quit the well-fought field for the palace of the
Great King--to refresh himself, after the dust, and toil, and heat
of the day, by bathing in the fountain of life and immortality--to
exchange his blood-stained armour for a robe of glory--and to have
his temporary labours rewarded with eternal rest--to sit down with
Abraham, and Isaac, and Jacob, in the kingdom of God--and as the
friend of the Bridegroom, to enter into the joy of his Lord. From
the darkness and confinement of a prison, he passed to the liberty
and light of heaven; and while malice was gratified with a sight
of his head, and his body was carried by a few friends in silence
Public-domain text, read in full here on John Shaqi.
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