The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2) — John Shaqi
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
[10] When Lord John Russell was speaking in favour of the measure
brought before the house by Sir Robert Peel in 1845, to increase
the grant to nearly £30,000 per annum, he said--"But if you found
you were doing that which was mischievous to the community, and
that the religious scruples of the community would not allow of the
continuance of the grant, or, with reference to civil and political
reasons, you found that those you meant to be teachers of religion
had become the teachers and conductors of rebellion; if I say," his
lordship added, "you found from any of these causes that there was
ground sufficient to refuse this grant, then I can see no valid
reasons why any compact should restrain you, or why, upon strong
grounds of this kind, the house would not be justified in declaring
that it would give no further allowance." (See Hansard's _Debates_,
v. 3, p. 92, session 1845.) The Right Hon. William Gladstone, M.P.,
recorded his opinion of this grant, before Sir Robert Peel brought
forward his measure in 1845. "In principle the grant is wholly
vicious, and it will be a thorn in the side of these countries as
long as it is continued." There are several reasons, which, in the
judgment of Lord John Russell, would justify the discontinuance
of this grant, without subjecting our government to the charge of
violating any existing compact; but I merely mention the following,
which I give from the speech of his lordship: if "_the religious
scruples of the community would not allow of the continuance of
it_." Now let us see how the case actually stands, and then we shall
be able to form a correct judgment of what the British government
and we ourselves ought to do. It is an undisputed fact, that the
measure of 1845 was forced through parliament in direct opposition
to the most unequivocal expression of hostility on the part of the
religious community, of all denominations; and their hostility to
its continuance is increasing in inveteracy and strength as time
moves on in its course. I am at a loss to conceive how any one
except a Roman Catholic who has a beneficial interest in this money
grant, or a lukewarm Protestant, who cares no more for the spiritual
religion of the New Testament than he does for the legendary
tales of Popery, can come forward as its advocate and supporter.
The Catholics say they are able and willing to support their own
religion and its institutions. Let them do so; but do not compel us
to work with them, when we believe that their religion, with its
institutions, is the greatest curse that ever has been inflicted on
man since the Fall; and when we believe that its clergy, if they had
the power, would immediately establish the Inquisition amongst us,
and at once consign us to torture and to death, if we refused to bow
down and to do homage to their pontiff and his myrmidons.
A SABBATH IN LONDON.
Public-domain text, read in full here on John Shaqi.
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