In the institution of the Christian ministry, we have one of the most salutary provisions ever made to promote the improvement and happiness of man. If we suppose, with the enemies of Christianity, that it is of human origin, and that its functions are discharged by human agents, who are actuated and governed by selfish or ambitious motives, still it will occupy, in the estimation of every wise man, a high station, as a powerful ally to the cause of patriotism and of virtue. It enjoins on the various ranks and orders of society submission to the powers that be, and reverence for God; and it explains and enforces, with the utmost precision, our relative duties towards each other; while the veneration in which it is generally held in this kingdom is favourable to its influence. To say that every one is strictly virtuous who listens to its maxims of wisdom, would be to advance an assertion which facts would contradict; but if we judge from the present state of society, we shall be compelled to admit that there is a larger portion of virtue amongst those who attend upon a stated ministry, than among those who treat it with neglect and scorn. Hence its abolition would be a national evil, as disastrous to our moral improvement and happiness, as the triumphs of political anarchy would be to the well-balanced constitution of the British Empire. But even this institution, with all its advantages, would prove comparatively useless were it not for the appointment of the Christian Sabbath; for such is the ascendency which the cares, the pleasures, the fascinations, and the commerce of the world have acquired over the public mind, that very few would have an opportunity to benefit by it, unless some specific portion of time was set apart for this express purpose. If the husbandman were compelled to toil in the field, and the mechanic to labour in the shop--if the tradesman, the merchant, and the other members of the community had to devote themselves to their respective avocations without any intermission, except what caprice or indolence might dictate, the minister of the gospel might faithfully proclaim all the words which relate to the life to come, but he would not be surrounded by a large and an attentive audience. The temple would be forsaken, and the powers of _this_ world would so engross the attention of men, that those of the next would be generally, if not universally disregarded. To prevent this fatal evil, one day in seven is set apart, by the immediate authority of God, which we are commanded to devote to the exercises of private and public worship; but alas! how many treat this sacred injunction with contempt. Some in the higher ranks of life, who disdain to be thought religious, employ it as a day for travelling or for feasting; and multitudes of the lower orders, regard it as a day either for pleasure or for dissipation.