The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"That is very true, Sir; and the consequences resulting from their
apostasy supplies a very cogent argument in favour of my hypothesis.
While they adhered to the worship of the true God, and observed the
statutes and ordinances which he gave them, they were a united,
virtuous, and prosperous people; and, though few in number, they
were great in power. No invading force could subdue them, nor
could any adjoining country into which they carried their arms
withstand the shock of their assaults. But when they renounced their
allegiance to Him, and relapsed into idolatry, practising at the
same time the cruel and obscene rites of heathenism, they became
debased and corrupt like other pagan nations; and then, when the
protecting arm of the Lord their God was withdrawn, they fell an
easy prey to their enemies, who reduced them to a state of slavery
more galling to their national pride than that of Egypt. And,
in further confirmation of my argument, just let us look at the
present moral state of those countries which have not yet received
and submitted to the authority of Christianity. There we find
most triumphant evidence in favour of the moral superiority of the
Christian system over every other at present existing in the world,
in regard to promoting the dignity and happiness of mankind. Without
descending to the gross idolatries of Fetichism, and other abject
forms of superstition, what is the social condition of nations where
Mahometanism or Buddhism is professed? and what, on the other hand,
is that of those countries, where Christianity has been established?"
"To you, Sir, who believe that the Deity restricts the bestowal of
a state of future blessedness to that comparatively small number
who believe in Jesus Christ, the condition of those nations where
Christianity is not established must appear truly appalling; but to
myself it presents no such painful aspect, because, as the Deity
has permitted this state of things to descend from one generation
to another, for such a series of ages, I believe he looks with an
_equal eye_ of compassion and beneficence on all his offspring;
and that, _if there be a future state of blessedness in reserve_,
he will discard your law of restriction, and confer everlasting
happiness on all, without respect to their faith, or their religious
rites and customs. Hence I see no absolute necessity why you should
embark in that crusade of missionary enterprise and labour, which we
heard recommended and enforced with so much eloquence last evening;
for we are not sure that if such a transfer of homage, and change
in the mode of worship, could be effected, it would augment the
happiness of the people who are the subjects of it, or improve their
social habits and dispositions."
Public-domain text, read in full here on John Shaqi.
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