The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Another barbarous custom, also prevalent at Jejooree, is
interdicted by the proclamation of Mr. Davidson. A man runs a sword
through the fleshy part of his leg for about a foot, and, drawing
it out, sprinkles the blood on the entrance of the temple. For this
feat he receives large free-will offerings; and the right to perform
it is vested, as a valuable privilege, in a body of about fifteen
families, to each individual of which it comes round once in about
six or seven years. These men, however, long ago declared that they
would be glad to discontinue the practice (which some think is a
remnant of the rite of human sacrifice) if their incomes could be
assured to them."
"I would have all these cruel rites and ceremonies put down by the
force of law; which, of course, would supersede the necessity of
your missionary enterprise."
"As experience is a safe guide in the settlement of doubtful
questions, a reference to it, on the present occasion, will
supply palpable evidence that the labours of our missionaries
in India have been of great importance and value, both to the
natives themselves, and also to the government, by facilitating
the introduction and peaceable establishment of a humane policy.
The history of their labours proves that they were not visionary
speculatists, but sober-thinking men, who knew and realized the
fact, that wherever Christianity prevails it uniformly conduces to
the progress of mankind;--that it communicates that just manner
of thinking upon the most important subjects, which, extending
its influence thence to every department of speculative and
moral truth, inspires a freedom of inquiry, and an elevation
of sentiment, that raises its disciples immeasurably above the
level of unassisted nature. This great historic truth gave them
confidence in the prosecution of their herculean labours. Let me
now notice what they have already accomplished, and that without
creating any popular disturbances amongst the natives, thus
falsifying the predictions of their opponents, who, from the press
and in both houses of parliament, were accustomed to say, that the
safety of our Indian possessions was endangered by the presence
of our missionaries there; and that our Indian empire would be
irrecoverably lost if any legislative measure were introduced
to suppress or control the superstitious customs and rites of
the natives. In the first place, the missionaries have given us
correct information on all matters relating to the Hindoos--their
worship, and its various ceremonies--their character, and social
habits; and thus, by an accumulation of authentic facts, they have
disproved the statements of our popular writers, that the Hindoos
are not only an intelligent, but a very virtuous people; and that
their religious rites and services, though novel and repulsive
to Europeans, are both chaste and humane. Since the missionaries
exposed this deception, which had been so long practised upon us, no
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