The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
A long period had elapsed after this occurrence took place, and
it had nearly passed from my recollection, when it was very
unexpectedly revived by a letter from the lady. The letter was
subscribed Susannah Hastings, and, after calling to remembrance
the circumstances in which we had met, she proceeded to give me
a general outline of her subsequent history, accompanied by an
interesting account of her severe mental conflicts in her spiritual
inquiries, and a pressing invitation to call and see her, should I
ever pay a visit to London, where she then resided. I acknowledged
the receipt of the letter, congratulated her on the great moral
and spiritual change through which she had passed, and stated that
she might expect to see me very soon. Not long after that I had
occasion to be in London. Within a few days after my arrival, I
called on her, and had from her own lips a more detailed account of
the process of her conversion from darkness to light, than she had
given me in her letter. My visits were repeated during my sojourn
there, and since then we kept up an occasional correspondence.
From these two sources of information--her letters and her verbal
communications--I am able to give a finished sketch of her somewhat
marvellous, if not romantic history.
Having entertained, from early childhood, a belief that the Bible
was a very objectionable book, both in point of sentiment and style
of composition, she says, in her first letter, "I was not only
surprised but delighted, by your reading the twenty-third psalm. I
saw the rural scene vividly depicted; the sheep feeding in the green
meadows, while the shepherd was reclining on the bank of the gently
flowing stream, watching the glad movements of the sportive lambs,
as the evening sun glided in noiseless splendour through the sky.
I at once resolved to purchase a Bible, thinking, _then_, that it
was merely a work of the imagination--an antique relic of some early
poetic age." But on her arrival in London, she was prevented from
doing this so soon as she intended, in consequence of the assiduous
attentions of her friends, who were ceaseless in their efforts to
raise her drooping spirits; naturally thinking that, if they could
succeed in doing so, she would get reconciled to her fate, and again
enjoy life. Hence she was lured from one gay scene to another still
more exciting, and every expedient was adopted which ingenuity could
devise, to amuse and gratify her. But she soon found, that neither
the opera, nor the theatre, nor the fascinations of private parties,
could assuage the tumultuous agitations of her heart. "I moved
amongst them," she said, "more like an automaton than a living being
who felt any pleasure in existence."
Public-domain text, read in full here on John Shaqi.
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