The Shepherd of Salisbury Plain, and Other TalesMore, Hannah
General
The Shepherd of Salisbury Plain, and Other Tales
More, Hannah
Christian life -- Fiction; Conduct of life -- Fiction; Short stories
Some days passed away, in which Mr. Fantom, having had time to cool,
began to be ashamed that he had been betrayed into such ungoverned
passion. He made the best excuse he could; said no man was perfect,
and though he owned he had been too violent, yet still he hoped
William would be brought to the punishment he deserved. "In the
meantime," said Trueman, "seeing how ill philosophy has agreed with
your man, suppose you were to set about teaching your maids a little
religion?" Mr. Fantom coolly replied, "that the impertinent retort
of a drunken footman could not spoil a system." "Your system,
however, and your own behavior," said Trueman, "have made that
footman a scoundrel, and you are answerable for his offenses." "Not
I, truly," said Fantom; "he has seen me do no harm; he has neither
seen me cheat, gamble, nor get drunk; and I defy you to say I
corrupt my servants. I am a moral man, sir."
"Mr. Fantom," said Trueman, "if you were to get drunk every day, and
game every night, you would, indeed, endanger your own soul, and
give a dreadful example to your family; but great as those sins are,
and God forbid that I should attempt to lessen them! still they are
not worse, nay, they are not so bad, as the pestilent doctrines with
which you infect your house and your neighborhood. A bad action is
like a single murder. The consequence may end with the crime, to all
but the perpetrator; but a wicked principle is throwing lighted
gunpowder into a town; it is poisoning a river; there are no bounds,
no certainty, no ends to its mischief. The ill effects of the worst
action may cease in time, and the consequences of your bad example
may end with your life; but souls may be brought to perdition by a
wicked principle after the author of it has been dead for ages."
_Fantom._ You talk like an ignoramus who has never read the new
philosophy. All this nonsense of future punishment is now done away.
It is _our_ benevolence which makes us reject your creed; we can no
more believe in a Deity who permits so much evil in the present
world, than one who threatens eternal punishment in the next.
_Trueman._ What! shall mortal man be more merciful than God? Do you
pretend to be more compassionate than that gracious Father who sent
his own Son into the world to die for sinners?
Public-domain text, read in full here on John Shaqi.
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