The Shepherd's Calendar. Volume I (of II)Hogg, James
General
The Shepherd's Calendar. Volume I (of II)
Hogg, James
Country life -- Fiction; Pastoral fiction; Rural poor -- Fiction; Scotland -- Social life and customs -- Fiction; Shepherds -- Fiction
The two brothers, in utter amazement, went together to the green ring
on the top of the knoll above the Castle of Cassway, and there found
the mantle lying spread, and the sword beside it. They then, without
letting Johnston into the awful secret, mounted straight, and rode off
with him to their father. They found him still in bed, and very ill;
and though rejoiced at seeing them, they soon lost hope of his
recovery, his spirits being broken and deranged in a wonderful manner.
Their conversations together were of the most solemn nature, the
visitation deigned to them having been above their capacity. On the
third or fourth day, their father was removed by death from this
terrestrial scene, and the minds of the young men were so much
impressed by the whole of the circumstances, that it made a great
alteration in their after life. Thomas, as solemnly charged by his
father, married Ellen Scott, and Francis was well known afterward as
the celebrated Dr Beattie of Amherst. Ellen was mother to twelve sons,
and on the night that her seventh son was born, her aunt Jerdan was
lost, and never more heard of, either living or dead.
This will be viewed as a most romantic and unnatural story, as without
doubt it is; but I have the strongest reasons for believing that it is
founded on a literal fact, of which all the three were sensibly and
positively convinced. It was published in England in Dr Beattie's
lifetime, and by his acquiescence, and owing to the respectable source
from whence it came, it was never disputed in that day that it had its
origin in truth. It was again republished, with some miserable
alterations, in a London collection of 1770, by J. Smith, at No. 15,
Paternoster-Row; and though I have seen none of these accounts, but
relate the story wholly from tradition, yet the assurance attained
from a friend of their existence, is a curious corroborative
circumstance, and proves that, if the story was not true, the parties
at least believed it to be so.
CHAPTER VIII.
TIBBY HYSLOP'S DREAM.
In the year 1807, when on a jaunt through the valleys of Nith and
Annan, I learned the following story on the spot where the incidents
occurred, and even went and visited all those connected with it, so
that there is no doubt with regard to its authenticity.
In a cottage called Knowe-back, on the large farm of Drumlochie, lived
Tibby Hyslop, a respectable spinster, about the age of forty I thought
when I saw her, but, of course, not so old when the first incidents
occurred which this singular tale relates. Tibby was represented to me
as being a good Christian, not in name and profession only, but in
word and in deed; and I believe I may add, in heart and in soul.
Nevertheless, there was something in her manner and deportment
different from other people--a sort of innocent simplicity, bordering
on silliness, together with an instability of thought, that, in the
eyes of many, approached to abstraction.
Public-domain text, read in full here on John Shaqi.
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