The Ship-Dwellers: A Story of a Happy CruisePaine, Albert Bigelow
General
The Ship-Dwellers: A Story of a Happy Cruise
Paine, Albert Bigelow
Middle East -- Description and travel
I was fascinated by the camel trains; they are a part of the East I
hardly expected to find. I thought their day was about over. Nothing of
the sort. The camel trains, in fact, own Smyrna, and give it its
commercial importance. They bring the great bulk of merchandise--rugs,
mattings, nuts, dried fruits, spices, and all the rare native handiwork
from far dim interiors that railroads will not reach in a hundred years.
They come swinging out of Kurdistan--from Ispahan and from Khiva; they
cross the burning desert of Kara Koom.
A camel train can run cheaper than the railway kind. A railway requires
coal and wood for fuel. A camel would like those things also. But he is
not particular--he will accept whatever comes along. He will eat
anything a goat can, and he would eat the goat, too, if permitted--horns
and all. Consequently, he arrives at Smyrna fit and well fed, ready for
the thousand miles or so of return trip at a moment's notice.
They run these camel trains in sections--about six camels in each. An
Arab mounted on a donkey that wears a string of blue beads for luck
leads each section, and the forward camel wears against his shoulder a
bell. It is a musical compound affair--one bell inside the other with a
blue bead in the last one to keep off the evil eye. I had already
acquired some of the blue strings of donkey beads, and I made up my mind
now to have a camel bell.
By-and-by, at the entrance of a bazaar, I saw one. It was an old
one--worn with years of chafing against the shoulder muscle of many a
camel that had followed the long track from the heart of Asia over
swamp and steep and across burning sands. At the base of the outer bell
was a band of Arabic characters--prayers, no doubt, from the Koran, for
the safety of the caravan. I would never leave Smyrna without that bell.
However, one must be cautious. I gave it an indifferent jingle as I
passed in and began to examine other things. A murmuring, insinuating
Moslem was at my elbow pushing forward the gaudy bits of embroidery and
cheaply chased weapons in which I pretended an interest. I dallied and
priced, and he grew weary and discouraged. Finally, hesitating at the
doorway, I touched the bell again, scarcely noticing it.
"How much?"
"Sixtin franc--very chip."
My impulse was to fling the money at him and grab the treasure before he
changed his mind. But we do not do these things--not any more--we have
acquired education. Besides, we have grown professionally proud of our
bargains.
"Ho! Sixteen francs! You mean six francs-- I give you five."
"No--no--sixtin franc--sixtin! What you think? Here--fine!" He had the
precious thing down and was jingling it. Its music fairly enthralled me.
But I refused to take it in my hands--if I did I should surrender.
"See," he continued, pointing to the inscription. "Oh, be-eautiful.
Here, fiftin franc--three dollar!"
Public-domain text, read in full here on John Shaqi.
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