The Ship-Dwellers: A Story of a Happy CruisePaine, Albert Bigelow
General
The Ship-Dwellers: A Story of a Happy Cruise
Paine, Albert Bigelow
Middle East -- Description and travel
Travel on the highway has increased--more camels, more donkeys, more
patriarchs with their families and flocks. Merchandise trains follow
close, one behind the other. Dust rises in a fog and settles on the
wayside vegetation. Here and there on the hillsides are villas and
entertainment gardens.
A widening of the valley, an expanse of green and bloom, mingled with
domes and minarets; a slowing down of speed, a shouting of porters
through the sunlit dust, and behold, we have reached the heart and
wonder of the East, Damascus, the imperishable--older than history, yet
forever young.
XXVI
THE "PEARL OF THE EAST"
It is the oldest city in the world. It is the oldest locality mentioned
in the Bible, if the Garden of Eden theory be true. I suspect that
Noah's flood washed away the garden, and that his grandson, Uz, wanted
to commemorate the site by building a city there. At all events, Uz
built Damascus, according to Josephus, and he could not have picked a
better location than this wide, level plain, watered by these beautiful
living streams. That was about 2400 B.C., which means that Damascus was
already an old city--five hundred years old, or more--when Abraham
overtook Chedorlaomer, King of Elam--Tidal, King of Nations, and two
other kings--these four having captured Abraham's nephew, Lot, "who
dwelt in Sodom, and his goods, and departed."
A matter of four kings did not disturb Abraham. He had a better
combination than that. He armed his trained servants, three hundred and
eighteen in number, "born in his own house," and went after those kings
and "smote them and pursued them unto Hobah, which is on the left hand
of Damascus, rescued Lot and brought back the goods."
That is the first Bible mention of Damascus, and it was no doubt a
goodly city, even then. After that it appears, time and again, in both
the scriptures, and one never fails to feel its importance in the
world's story. Five hundred years after Abraham, Thothmes III. thought
it worth while to cross over from Egypt to conquer Damascus, and after
still another five hundred years King David ravaged the country round
about and set up a garrison here. Those were not frequent changes.
Damascus does not do things frequently or without reflection. I believe
the Medes came next, and after them the Romans, and then, quite
recently--recently for Damascus, I mean--only thirteen hundred years
ago--the Mohammedans took the place and have held it ever since.
And Damascus herself has remained unchanged. Other cities have risen and
prospered and perished even from memory. They did not matter to
Damascus. Nothing matters to Damascus. It may have altered its
appearance a trifle now and then, but not materially. It is the same
Damascus that Abraham knew and that David conquered. I can see both of
these old fellows any time I look out of my hotel window; also, the
three hundred and eighteen servants born in Abraham's household--all the
tableau of the ancient city that has remained forever young.
Public-domain text, read in full here on John Shaqi.
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