The Ship-Dwellers: A Story of a Happy CruisePaine, Albert Bigelow
General
The Ship-Dwellers: A Story of a Happy Cruise
Paine, Albert Bigelow
Middle East -- Description and travel
It is no mere ceremony--no mock sorrow; it is the mingled wail of a
fallen people. These Jews know as no others of their race can realize
the depth of their fall, and they gather here to give it voice--a tonal
and visual embodiment of despair. Even I, who am not of that race, felt
all at once the deadly clutch of that vast grieving, and knew something
of what a young Hebrew, a member of our party, felt when he turned sick
and hurried from the spot.
What other race has maintained an integrity of sorrow? What, for
instance, does the blood of Imperial Rome care for its departed
grandeur? It does not even recognize itself. What other nation has ever
maintained racial integrity of any kind? But, then, these were a _chosen
people_!
Chosen, why? Because they were a noble people? Hardly. Their own
chronicles record them as a murmuring, rebellious, unstable race.
Following the history of the chosen people from Jacob to Joshua, one is
in a constant state of wonder at the divine selection. We may admit that
God loved them, but we seek in vain for an excuse. In His last talk with
Moses He declared that they would forsake Him, and that He in turn would
forsake _them_ and hide His face because of the evils they should do.
Moses, who knew them even better, distrusted them even more. "For I know
that after my death ye will utterly corrupt yourselves," he said, almost
with his latest breath. He told them that curses would befall them, and
gave them a few sample curses, any one of which would lift the bark off
of a tree. No wonder he was willing to lie down in Mount Nebo and be at
peace.
Yet they _are_ a chosen people--a people apart--a race that remains a
race, and does not perish. Chosen for what? To make a bitter example of
what a race can do when it remains a race--how high it can rise and how
low may become its estate of misery? Remember, I am not considering the
Jew as an individual; he is often noble as an individual; and it was a
Jew who brought light into the world. I am considering a race--a race no
worse than any other, and no better, but a _chosen_ race; a race that
without a ruler, without a nation, without a government--that outcast
and despised of many nations has yet remained a unit through three
thousand years. I am maintaining that only a chosen people could do
that, and, without being able even to surmise the purpose, it is my
humble opinion that the ages will show that purpose to have been good.
* * * * *
[Illustration: THE WAY OF THE CROSS
(HOLY WEEK)]
Public-domain text, read in full here on John Shaqi.
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