The Ship-Dwellers: A Story of a Happy CruisePaine, Albert Bigelow
General
The Ship-Dwellers: A Story of a Happy Cruise
Paine, Albert Bigelow
Middle East -- Description and travel
It was at the entrance of the mosque of St. Sophia--a filthy entrance
through a sort of an alley--that we heard our first cry of
"Baksheesh!"--a plaintive cry from a pretty, pathetic little girl who
clung to us, and called it over and over like the cry of a soul being
dragged to perdition--"Bak-she-_e-e-sh_! Bak-_sh-e-e-e-sh_!" a
long-drawn-out wail. Not one of us who would not have given her freely
had we not known that to do so would be to touch off the cyclone--the
cloud of vultures hovering on the outskirts. One's heart grows hard in
the East; it has to.
At the door of the mosque there was a group of creatures who put
slippers on us and made a pretence of tying the wretched things. They
didn't do it, of course, and one had to slide and skate and straddle to
keep from losing them--which thing would be a fearful desecration--we
being "Christian dogs." The Apostle in those slippers, skating and
straddling and puffing his way through St. Sophia's was worth coming far
to see.
It is a mighty place, a grand place, but it has been described too often
for me to attempt the details here. It is very, very old, and they have
some candles there ten feet high and ten inches through (they look
exactly like smooth marble columns and make the place very holy), and
there are some good rugs on the floor. Several of our party who are
interested in such things agreed that the rugs are valuable, though they
are laid crooked, as they all point toward Mecca, whereas the mosque,
originally a Christian church, stands with the points of the compass.
It has been built and rebuilt a good many times. The Emperor Justinian
was its last great builder, and he robbed the ruins of Ephesus and
Baalbec of certain precious columns for his purpose. On Christmas Day,
537 A.D., he finished and dedicated his work. Altogether he had spent
five million dollars on the undertaking and had nearly bankrupted the
empire. Nine hundred years later the Turks captured Constantinople, and
Mohammed II., with drawn sword, rode into St. Sophia's and made the
bloody handprint which remains the Moslem ruler's sign-manual to this
day. They showed us the print, but I don't think it is the same one. It
may be, but I don't think so--unless Mohammed was riding a camel.
Some kind of ceremony was in progress when we arrived, but as usual in
such places, we did not mind. We went right in just the same, and our
guides, too, and we talked and pointed and did what we could to break up
the services. Old turbaned sons of the Prophet were kneeling and bowing
and praying here and there, and were a good deal in the way. Sometimes
we fell over them, but we were charitably disposed and did not kick
them--at least, I didn't, and I don't think any of the party did. We
might kick a dog--kick at him, I mean--if we tripped over one, but we do
not kick a Moslem--not a live one. We only take his picture and step on
him and muss him up, and make a few notes and go.
Public-domain text, read in full here on John Shaqi.
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