English poetry -- Translations from German; German poetry -- Translations into English
Ensewe the counsell of a wyse confessour
Take nat colde water in stede of vermayll wyne:
For moche swetnes, endure thou a lytell soure
Kepe well the dyet and threfolde medicyne
Ordayned for synne by spirituall doctryne
That is confessyon, the next contrycyon.
With satisfaccion these thre, with grace deuyne
Ar salues parfyte for all transgressyon
* * * * *
Of ouer open takynges of counsel.
[Illustration: Who that to clerely layeth his net or snare
Before the byrdes whome he by gyle wolde take
Them playnly techyth of his gyle to be ware
And is a fole whether he slepe or wake
Right so is he (and doth a sauegarde make)
For his foes them (techynge remedy to fynde)
Whiche sheweth them by thretenynge the secret of his mynde]
Who that intendyth by chraft and polycy
To take many byrdes, outher small or great
And layeth before them to playne and openly
His lynes snarys, his lyme twyggis or his net
He shall no profyte gayne nor auauntage get
For if that he his engynes can nat hyde
The byrdes shall be ware, and lyghtly fle asyde
So he that wyll openly manace and threte
With worde and hande, as he wolde sle adowne ryght
Is oft scant abyll a symple hounde to bete.
For in his worde is all his force and myght
And he that alway thretenyth for to fyght.
Oft at the profe is skantly worth a hen
For greattest crakers ar nat ay boldest men
Who that agaynst his ennemy wolde fyght
And gyueth hym before wepyn and armour.
Agaynst hym selfe to encreas his foes myght
Suche one hath reason and wyt of smal valour.
Ryght so that sole is led in lyke errour
Which nought can do, of mater les or more
Without he crake and boste therof before.
And also suche bosters and crakers comonly
Whiche doth theyr mynde in hasty wordes declare
Of other men ar lytell or nought set by
And by theyr wordes, full often yll they fare
A man also may ryght easely be ware
Of folys whiche thus theyr counsell out expres
Whose thretenyngs to theyr foes is armour and harnes
But hym call I wyse and crafty of counsell
Whiche kepeth close the secretis of his mynde
And to no man wyll them disclose nor tell
To man nor woman, ennemy nor yet frynde
But do his purpose whan he best tyme can fynde
Without worde spekynge, and so may his intent
Best come to ende, his foo, beynge inprouydent
And specially no man ought to be large
Of wordes nor shewe his counsell openly
In thynges weyghty, of peryll and great charge
Consernynge a royallue, or helth of his body
For many ar falsly disceyued fynally
By lewde tale berers whiche seke the way to fynde
To knowe the preuy counsell of theyr lordes mynde
Public-domain text, read in full here on John Shaqi.
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