They crossed the street by Magdalen bridge, and passed under Pugin’s
gateway, by the Chapel door and into the famous cloisters. All was
quiet here; so quiet that even the voices of the sparrows chattering in
the ivy seemed but a part of the silence. The shadow of the great tower
fell across the grass.
“This is how one generation read the lesson. Come and see how another,
and a later, read it.”
A narrow passage led them out of gloom into sudden sunlight; and the
sunlight spread itself on fair grass-plots and gravelled walks,
flower-beds and the pale yellow facade of a block of buildings in the
classical style, stately and elegant, with a colonnade which only
needed a few promenading figures in laced coats and tie-wigs to
complete the agreeable picture.
“What do you make of that?”
As a matter of fact Taffy’s thoughts had run back to the theatre at
Plymouth with its sudden changes of scenery. And he stood for a
moment while he collected them.
“It’s different: I mean,” he added, feeling that this was intolerably
lame, “it means something different; I cannot tell what.”
“It means the difference between godly fear and civil ease, between a
house of prayer and one of no prayer. It spells the moral change
which came over this University when religion, the spring and source
of collegiate life, was discarded. The cloisters behind you were
built for men who walked with God.”
“But why,” objected Taffy, plucking up courage, “couldn’t they do
that in the sunlight?”
Velvet-cap opened his mouth. The boy felt he was going to be
denounced; when a merry laugh from the old clergyman averted the
storm.
“Be content,” he said to his companion; “we are Gothic enough in
Oxford nowadays. And the lad is right too. There was hope even for
eighteenth-century Magdalen while its buildings looked on sunlight
and on that tower. You and the rest of us lay too much stress on
prayer. The lesson of that tower (with all deference to your amazing
discernment and equally amazing whims) is not prayer, but praise.
And when all men unite to worship God, it’ll be praise, not prayer,
that brings them together.
“‘Praise is devotion fit for noble minds,
The differing world’s agreeing sacrifice.’”
“Oh, if you’re going to fling quotations from a tapster’s son at my
head.... Let me see... how does it go on?... Where-- something or
other--different faiths--
“‘Where Heaven divided faiths united finds....’”
And in a moment the pair were in hot pursuit after the quotation,
tripping each other up like two schoolboys at a game. Taffy never
forgot the final stanza, the last line of which they recovered
exactly in the middle of the street, Velvet-cap standing between two
tram-lines, right in the path of an advancing car, while he
declaimed--
“‘By penitence when we ourselves forsake,
’Tis but in wise design on piteous Heaven;
In praise--’”
(The gesture was magnificent)
Public-domain text, read in full here on John Shaqi.
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