The Short ConstitutionWade, Martin J. (Martin Joseph)
History
The Short Constitution
Wade, Martin J. (Martin Joseph)
United States. Constitution
52 Church and state are wholly separated in the United States. When a
man takes office, no one asks him to what church he belongs, or what
his faith is. If a man wants to believe in the religions of India or
China, no officer of the National government has a right to
interfere with him, providing he does not violate a law of the land.
Religious tolerance is a growth. The Puritans who founded New
England, although they fled to America because of religious
persecutions, did not practice religious tolerance in the New World.
53 “The witchcraft craze at Salem, Massachusetts, in 1692, is commonly
thought to have been the legitimate outgrowth of the gloomy religion
of the Puritans. Nineteen persons were hanged or burned at the stake
for having bewitched children. One was crushed to death under heavy
weights because he would not confess that he was possessed of the
devil. From the time of King John down to 1712, innocent lives were
constantly sacrificed in England on this charge.”—Thwaites’s _The
Colonies_, p. 190.
54 Constitution of the United States, Amendment I.
55 The first ten amendments to the Constitution of the United States
are limitations on the powers of Congress, and these amendments do
not is any way limit the powers of the several States. It is a fact,
however, that practically all the States have incorporated these
same amendments in their Constitutions thereby placing the same
limitations upon their legislatures. A State may change its
Constitution and thereby curtail freedom of speech and press as it
may think necessary to protect its people, and some of the States
have enacted laws forbidding anarchists to hold public meetings or
to publish yellow journals in which they berate the government or
instigate rebellion or sedition among the people. But the Federal
government cannot pass any law abridging the freedom of speech or
press except such as may be enacted under the war powers of the
government when in actual war, such as was enacted in the Espionage
Act of 1917.
56 Libel is defined as any statement printed, or written, or any
picture or caricature that causes another person to be brought into
hatred, contempt, or ridicule or to be shunned by his associates.
Slander is any oral statement that causes another person to be
brought into hatred, contempt, or ridicule, or to be shunned by his
associates. In order to constitute either slander or libel the
statement or utterance must be communicated to a third party.
Public-domain text, read in full here on John Shaqi.
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