with the rattle, calling upon the cloud people to gather and water the earth; the ho´naaite dipped his eagle plumes twice consecutively into the medicine water, invoking the cloud people to water the earth; and the vicar dipped his feathers into the medicine water, making the most revolting sounds in his efforts to invoke the cloud people; the boy sprinkled with the invocation to the cloud people. The sprinkling was repeated alternately six times by each of the members, the ho´naaite pointing to the cardinal points as he continued his exhortation to the cloud people. After resuming their seats they sang until midnight, when the ho´naaite placed the ends of his feathers into his mouth and drew a breath and the woman laid her wand to the east side of the meal painting. The ceremonial closed with administering the medicine water, the ho´naaite dipping it with a shell. Owing to the depleted condition of the society, the duty of depositing the hä´chamoni and plume offerings fell to the ho´naaite himself. OTHER SOCIETIES. In addition to the thirteen cult societies of the Zuñi they have the society of the Kok´-ko, the mythologic society. It is obligatory that all youths become members of this society to insure their admittance into the dance house in the lake of departed spirits; first by involuntary and later by voluntary initiation. Females sometimes, though seldom, join this order. While the Sia mythology abounds in these same anthropomorphic beings, their origin is accounted for in an entirely different manner from those of the Zuñi. The Ka´ᵗsuna of the Sia were created by Ût´sĕt in a single night in the lower world.[22] These beings accompanied the Sia to this world, and upon their advent here Ût´sĕt directed them to go to the west and there make their home for all time to come. They are solicited to use their influence with the cloud people, and the dances of the Ka´ᵗsuna are usually held for rain or snow. It is the prerogative of the ti´ämoni to control the appearance of the Ka´ᵗsuna. When a dance is to occur, the ho´naaite of the Society of Quer´ränna selects such men and women as he wishes to have dance and holds a number of rehearsals, both of the songs and dances. Those who are the most graceful, and who have the greatest powers of endurance and the most retentive memories for the songs, are chosen to personate the Ka´ᵗsuna regardless of any other consideration. Both sexes, however, must have been first initiated into the mysteries of the Ka´ᵗsuna. Previous to initiation the personators are believed by the Sia to be the actual Ka´ᵗsuna. The instruction continues from four to eight days, and during this period continency must be observed, and an emetic drank by the married men and women each morning for purification from conjugal relations.