He then gave a pinch of the powdered-plant medicine to the woman for the good health of the woman and child, and her mother, lifting ashes from the fireplace with her right hand, deposited them upon the floor in front of the woman. The father, then, standing, dipped the ashes with his eagle plumes, holding one in either hand, and, striking the under side of the plume held in the left hand with the one held in the right, threw the ashes to the cardinal points. Each time, after throwing the ashes, he passed the plumes down each side of the woman. When the plumes are struck the ho´naaite says: Mĭsh´ᵗcha hätch´ᵗse kótawa ohwichaini u´wak—“Ashes man, permit me to make good medicine for the child.” The ho´naaite discovers the diseased parts of the body through the instrumentality of ashes, and with the scattering of ashes to the cardinal points, physical and mental impurities are cast from those present and the chamber is also purified. Again the sprinkling of the ashes was repeated, but instead of running the plumes down each side of the woman, the ho´naaite held them in his right hand while he stood to the right of the woman and, pointing the feather ends down, began at the top of the head and passed the plumes in a direct line in front and down the center of the body, with a prayer for the safe delivery of the child. At the close of this ceremony the doctress stood to the right side of the woman, and, placing the tip end of the corn to the top of her head, blew upon it and passed that also in a straight line down the center of the body, with a prayer that the child might pass through the road of life promptly and safely. This was repeated four times, when the doctress returned to her seat. The ho´naaite then offered a short prayer and placed a pinch of medicine in the woman’s mouth, after which he left the house and went to the end of the placita and sprinkled meal to the east, praying that the sun father might bestow blessings upon the child. In a short time the woman passed down the long room, apparently in considerable pain, but bearing herself with dignified composure. Her mother brought a cloth to the point where the ceremony had been held and emptied the contents (sand) upon the floor, and with her hands flattened the mound into a circle of 20 inches in diameter and some 5 inches deep. On this she laid a small black sheepskin, the sister-in-law placed a bowl of water upon coals in the fireplace, and the mother afterward brought a vase of water and gourd and set it by the side of the fireplace. A urinal was deposited beyond the center of the room, and still beyond was a vase of fresh water. The mother spread a wool mattress at the south end of the room and upon it a blanket, and in the center of the blanket a black sheepskin, and a wool pillow was laid at the head; a rich Navajo blanket was folded and laid by the side of this bed. Now, all was in readiness and an early delivery was evidently expected.