The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
The greatest attention was shown this woman and her child by her
father, mother, and husband, the two men performing the most menial
services for her and frequently waiting upon the infant.
MORTUARY BELIEFS AND CUSTOMS.
It was stated in a previous chapter that the Sia do not believe in
a return of the spirits of their dead when they have once entered
Shipapo. There was once, however, an exception to this. The story is
here given in the theurgist’s own words:
“When the years were new and this village had been built perhaps
three years, all the spirits of our dead came here for a great
feast. They had bodies such as they had before death; wives
recognized husbands, husbands wives, children parents, and parents
children. Just after sundown the spirits began arriving, only a
few passing over the road by daylight, but after dark they came in
great crowds and remained until near dawn. They tarried but one
night; husbands and wives did not sleep together; had they done so
the living would have surely died. When the hour of separation came
there was much weeping, not only among the living but the dead. The
living insisted upon going with the dead, but the dead declared
they must wait; that they could not pass through the entrance to
the other world; they must first die or grow old and again become
little children to be able to pass through the door of the world
for the departed. It was then that the Sia first learned all about
their future home. They learned that the fields were vast, the
pastures beautiful, the mountains high, the lakes and rivers clear
like crystals, and the wheat and cornfields flourishing. During the
day the spirits sleep, and at night they work industriously in the
fields. The moon is father to the dead as the sun is father to the
living; the dead resting when the sun travels, for at this time
they see nothing; it is when the sun returns to his home at night
that the departed spirits work and pass about in their world below.
The home of the departed spirits is in the world first inhabited by
the Sia.”
It is the aim of the Sia to first reach the intermediate state at the
time the body ceases to develop and then return gradually back to
the first condition of infancy; at such period one does not die, but
sleeps to awake in the spirit world as a little child. Many stories
have come to the Sia by those who have died only for a time; the heart
becomes still and the lips cold and the spirit passes to the entrance
of the other world and looks in, but it does not enter, and yet it sees
all, and in a short time returns to inhabit its earthly body. Great
alarm is felt when one returns in this way to life, but much faith is
put in the stories afterwards told by the one who has passed over the
road of death.
A ho´naaite holds a corresponding position in the spirit world.
Public-domain text, read in full here on John Shaqi.
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