After the Sia, animals and Ka’ᵗsuna entered this world, they being led by the mother Ût´sĕt, the Ka´ᵗsuna were directed by Ût´sĕt to go to the west and there make their homes. Before their departure, however, masks were made to represent them. Ût´sĕt sent Ko´shairi and Quer´ränna to the east, telling the former to make his home near the house of the sun and the latter to make his house a little to the north of the sun’s. It will be remembered that Sûs´sĭstinnako sent the sun to this world before the advent of the Sia. Ko´shairi performs not only the office of courier between the sun and Ka´ᵗsuna, but is also mediator between the Sia and the sun. (See Pl. X.) Upon the departure of Ko´shairi and Quer´ränna, Ût´sĕt organized two orders bearing their names, to wait upon the personators of the Ka´ᵗsuna whenever they should appear. The representatives of Koshai´ri and Quer´ränna are supposed to be the exact reproductions of the originals. The body of Ko´shairi is painted white and striped in black; that of Quer´ränna is half yellow and half white, dotted with black crescents. Thus we see stripes and particolors as indicative of the harlequin is of prehistoric origin. The hair of Ko´shairi is brought to the front and tied with painted black and white corn husks. The breechcloth is black cotton (Pl. X A). Quer´ränna’s hair is brought forward and tied to stand erect (Pl. X B). Whenever the Ka´ᵗsuna appear in Sia they are attended by the Ko´shairi and Quer´ränna, they waiting upon the Ka´ᵗsuna, adjusting any of their wearing apparel which becomes disarranged, etc. They also play the fool, their buffoonery causing great merriment among the spectators. After ridding the world of the destroyers of the people, Ma´asewe said to the ti´ämoni of Sia (the Sia were still living at the white house), “Now that I have killed the bad people of the world it is well to organize societies similar to those instituted by Ût´sĕt in the lower world, and learn from the animals the secrets of medicine.” It must be understood that all the animals were not bad. The first society originated by Ma´asewe was the Hĭs´tiän or Knife. This society being first, because it was through the power of the knives or arrows given to the boys by the sun father that the enemies were destroyed; Hĭs´tiän, in this case, meaning the knife or arrow of lightning. The next society originated was that of the cougar, then followed the societies of the bear, the skoyo (giant), the snake, and the ant. The ho´naaite of each society was furnished with medicine by the two warriors, this medicine being bits of the hearts of the enemies destroyed; a portion of each heart being given to each ho´naaite.