The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
The Mongol tribes are exceedingly conservative in their habits;
their fashions never change. A description of their manners in the
time of Genghis, or even of Attila, is equally applicable now.
Everything goes to show that in the form of their tents, in their
dress, their social customs, and their mode of life, the Mongols
of to-day have changed but little since they first became known to
history.
The early history of the Huns is involved in obscurity. They appear
to have existed as a pastoral people, inhabiting the east of the
desert of Gobi from about 1200 B.C., during which time they were
frequently at war with the Chinese. The first authentic accounts of
them date from about the year 200 B.C., when they greatly extended
their empire, and became very formidable neighbours to China. It was
in the third century before the Christian era that the Chinese built
the famous wall as a protection from the inroads of the warlike
Huns, who, notwithstanding, laid China under tribute.
Vouti, of the Han dynasty (died 87 B.C.), gained a bloody victory
over the Huns, and was the first to break their power in China. He
followed up his military success by the application of the craft
for which his race was, even at that early date, distinguished. By
diligently promoting dissension among the tribes he succeeded in
severing many of them from their allegiance to the Tanjou, the title
then adopted by the kings of the Huns. The Tanjou himself became
afterwards a vassal to the Chinese emperors, and was fain to lick
the dust for a dependent kingship.
About 100 years after the birth of Christ, the Huns were broken up
and scattered. The Huns of the South, who had previously seceded
from the main body, and had established their dynasty in alliance
with China, held together till the year 216 A.D. The Northern Huns,
being distressed by a great famine, were attacked by the tribes
whom they had so long oppressed, and were compelled to seek safety
in flight. From that era we must date the migrations of the Hunnish
tribes. They were again subdivided. One branch wandered to the coast
of the Caspian Sea, where they settled, and became modified in their
character under the influence of a more genial climate; their nomad
habits were gradually abandoned; and they became civilised. These
were called the White Huns.
Another branch migrated in a north-westerly direction, and in their
march had to contend with a more rigorous climate. Exasperated
by their struggles with the elements and with many enemies, they
retained all their savageness in their new settlement on the Volga.
These restless warriors had barely secured their own existence
in the west, when they began to attack their neighbours. After
conquering the Alani, a nation only a little less barbarous than
themselves, and adding to their own forces those of the vanquished
tribes, the Huns became the terror of the Goths, and these also fell
a prey to the invaders before the end of the fourth century of the
Christian era.
Public-domain text, read in full here on John Shaqi.
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