The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
To the second observation it may be replied that the professional
butchers are not the least humane class of civilised society; their
occupation does not impair their human sympathies. A wild beast may
be excited by the taste of blood, but it is merely from the instinct
that impels him to seek his natural food.
The brutalising influence of war itself is well known. To this rule
there are few exceptions. Even among Christian nations, in whom the
degrading tendency is counteracted by education and social culture,
the hero of many battles is but too apt to value his men at so much
per head. Barbarians, with no controlling power to check the natural
bent of their passions, exhibit the full dehumanising effects of
war. They glory in the mere shedding of blood, as a hunter delights
in the death of his game. Yet this savage passion is far removed
from simple cruelty, and may be quite compatible with a low form of
goodness of heart.
Although at first sight the simple life of pastoral peoples does not
seem likely to produce a race of warriors, yet the very simplicity
of their habits peculiarly adapts them for warlike enterprises.
The incentives to war would not be wanting to wandering tribes
with no fixed boundary; for they would be constantly invading each
others' pasture grounds. Hence, the habits of predatory warfare
would be induced. Their hardiness and endurance would enable them
to sustain the fatigue of long marches, privations and exposure.
Such a community needs no commissariat. Their food is the flesh of
their cattle or horses, which, being accustomed to eat grass only,
can always feed themselves on the way. Their tents might even be
dispensed with, and the ground would serve them for a camp. Their
indifference to life renders unnecessary any provision for the care
of the sick or the wounded. They are not hampered in their movements
by any tie to localities. The whole world is alike to them. Their
life in war, involving the long marches and countermarches which
wear out other troops, was little different from their ordinary
habits in peace. Their enthusiasm made them formidable. Their
ignorance rendered them unscrupulous. They destroyed the noblest
monuments of learning and industry with the same wantonness that
prompts a child to pull to pieces the finest piece of mechanism.
They set no value on anything, and it was a pleasant recreation for
them to destroy what they could neither appreciate nor understand.
The spoils of civilisation allured them to new conquests. Victory
inflated their fanaticism. Defeat subdued their spirit for the
time, but they had always a retreat open in the deserts of Asia
where they were at least safe from the retaliation of the civilised
nations whom they had oppressed. In their career of devastation they
were often stimulated by necessity. When their earlier successes
had attracted great numbers to the victorious standard, it was
impossible to maintain the vast multitude stationary. First, their
Public-domain text, read in full here on John Shaqi.
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