The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
The habits they have inherited qualify them admirably for the lazy
nomad life which they lead. But they have no heart for work in the
sense of regular, steady occupation. Fatigue and privation they
make no account of, but it goes quite against the grain with them
to do a day's work. They sadly lack energy and enterprise, and are
easily discouraged. The Mongols proper are seldom tempted to leave
the beaten track of their pastoral life, and even the Bouriats, who
live amongst Russians, and have incentives to exertion, show little
disposition to depart in anything from their traditional mode of
life. The Russian government has tried to make them farmers, but
with very little success. Every Bouriat family is compelled by law
to cultivate a few acres of ground. Government supplies them with
seed, generally rye, on condition that an equal quantity be returned
to the government granary the following year, or its equivalent in
money paid. They are subject to bad seasons in those regions. A
backward, dry spring, with no rain before June, is of not unfrequent
occurrence; in such seasons the crops don't ripen before the autumn
frosts come, and the year's labour is lost. The seed corn must,
nevertheless, be delivered back to the granary, and the Bouriat
agriculturist loses heart.
The cardinal virtue of the Mongol tribes is hospitality, which is as
freely exhibited to perfect strangers, as to neighbours, from whom a
return may be expected. Indeed, the nomad life would be intolerable
without this mutual good-feeling and readiness to assist, to
feed, and to shelter travellers. The absence of trades, and of
the amenities of settled communities, renders the Mongol people
mutually dependent, and hospitality becomes simply a necessity among
them. At the pitching and striking of tents, at sheep-shearing and
felt-making, the assistance of neighbours is required by all in
turn. When cattle stray, the neighbours help to catch them. When
a Mongol is on a journey in the desert, he is dependent on the
hospitality of the families whose tents he may pass on his way,
and he will always be welcome. The Mongols are also attracted to
each other's quarters to hear news, or for the mere satisfaction of
talking. In such a sparsely peopled country, this feeling makes a
stranger all the more welcome.
Public-domain text, read in full here on John Shaqi.
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