The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
food perhaps depends on the accuracy of their indications.
As we approached our halting-place, _Ulan-Khada_, we witnessed a
remarkable phenomenon, which was a few dwarf trees, scorched and
scraggy, but still alive, growing in a sheltered nook in a pass over
some rocky hills. A little rill filters through the stone and sand,
and fresh soft grass is found in modest quantity beside the water.
Ulan-Khada is in a hollow surrounded by high ground, and three
yourts were seen from our camp. The wild leek still prevails.
The following day we stopped at Ude, and early on the morning
of the 7th of September, to our great joy, we reached the land
of promise,--the well-watered, grassy plain of Tsagan-tuguruk.
There was something cheering in the very name, associated as it
had been in our minds with the hoped-for end of our troubles and
uncertainties. Vast flocks and herds were seen in all directions,
and yourts in good number, though at great distances from each
other. Our lama, Tup-chun, was not here, but at his family yourt,
said to be six miles off. It was clear we must make a day of it,
at least, at Tsagan-tuguruk, and we at once proceeded to make
acquaintance with the natives of the nearest yourts, who came to
visit us. The next move was to buy a sheep, for we had been out of
mutton for some days, the hot sun preventing our keeping it long. A
Mongol jumped on his pony, and galloped off to his flock, caught a
big, fat sheep, swung it across the pommel of his saddle, and rode
back with it to our tent. That was soon done, but now came the lama
question again. Were we lamas, or Chara-chun? Now, _Chara-chun_
means, literally, "black man," and is the name applied to all
Mongols who are not lamas. To one or other of the two classes we
must belong. But we certainly were not black men, that was clear;
and if not black men, we were necessarily lamas. The Mongols worked
out the conclusion satisfactorily in their own minds, and lent
cheerful aid in killing and dressing our mutton, for that was the
great practical issue of the question.
Public-domain text, read in full here on John Shaqi.
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