Mafikeng (South Africa) -- History -- Siege, 1899-1900 -- Personal narratives, British
recognised, in the failings of the chief, follies dear to their own
hearts, were inclined to express sympathy for the man who was so soon
to be compelled to relinquish the sweets of office. They spoke at once
in an angry chatter and confused chortle of sounds, which, if
eloquent, were wholly insufficient. The chief then threw himself back
upon his chair, spat somewhat contemptuously, and finally acquiesced
in the decision, obtaining some small consolation from the fact that
his official allowance would not be discontinued. Then the _kotla_
ended, and the indunas rose up and left, standing together in animated
groups around the palisades, for the discussion of the scene in which
they had just taken part. Then, as the decision spread throughout the
tribe, children and women, young and old, banded together to watch
these final indabas.
The scene had been solemn enough beneath the _kotla_ tree, but outside
the natural instinct of these children of the veldt soon asserted
itself, and they began to dance. They formed into small groups of
about forty, to the sound of hand-clapping, a not unmusical intoning,
and much jumping and stamping of feet. It would seem that they were
dancing an old war-dance which had degenerated into one symbolical of
love and happiness. Around the joyous groups the old crones
circulated, clapping their withered hands, shrieking delight in
cracked voices, and generally encouraging the festivity. The dance was
curious, and appeared to catch echoes of many lands. There was the
diffident maiden, anxious to be loved, but bashful, modest in her
manner and in her gestures, until she saw the man that could thrill
her; then she glowed, and her steps were animated, buoyant, and
caressing. A smile irradiated her face, while a slight, almost
imperceptible, movement pulsed through her body. Behind her were her
companions, the same age as herself, who imitated her with feverish
sympathy, instinctively reproducing her moods of body and of mind. The
vibration that stole through the bodies of the dancers increased
gradually until, from statues with wicked eyes, full of sensuous
expression and amorous allurement, they wavered like thin flames of
love in a gust of passion. As the potency of their feelings grew
steadily stronger, they swayed in languorous movements, throwing out
sinuous arms, their feeble faces smiling, their graceful bodies
bending in eager attitudes of expectation. The air became heavy with
noise, thick with a veritable tumult, as the dancers jumped more
wildly; now they threw themselves into postures in the circle,
shifting rapidly with tiny screams of delight and a gliding, clinging
motion of their arms and legs as though, coy and eager, they would
escape the cherished caresses of their lovers. As they glided, their
actions seemed always to be marked with the same regularity, with the
same regard to rhythm, and with an innate conception of grace. When
they shook their bodies it was with an abandonment that was, at least,
Public-domain text, read in full here on John Shaqi.
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