The Silver Domino; Or, Side Whispers, Social and LiteraryCorelli, Marie
General
The Silver Domino; Or, Side Whispers, Social and Literary
Corelli, Marie
English essays -- 19th century; Literature -- Criticism and interpretation; Satire
"Where did Kipling get his ideas about Art from?" This is indeed a
pathetic question. It crops up in a paragraph-ecstasy over "The Light
that Failed." It is as if one should ask, "Where did Shakespeare get
his knowledge of the human soul from?" Where, oh where? We cannot, we
will not believe he has any imagination, this dear Kipling of ours,
because imagination is a thing we abhor. The triumphal and eternal
books of the world have all been purely imaginative, but this does
not matter to us. We, in this modern day, refuse to accept the idea
that anybody can describe a thing they have not seen and felt and
turned over and over under a microscope; we are so exact. And oh,
where then did Shakespeare (to revert to him again, because his is
the only name we can conscientiously compare with Kipling), where did
Shakespeare find Ariel and Caliban, and Puck and Titania, and Julius
Cæsar, and Antony and Cleopatra? He could not have seen these people?
No. Then, alas! he had that fatal gift, that monstrous blemish of
the brain which spoils true genius, Imagination--the grossest form
of cerebral disease. In this he was inferior to our Rudyard, our
hop-skip-and-a-jump Rudyard, who is actually going bald in his youth
from the strain of his minute observation of life, and the profundity
of his meditations thereon. Our "delectable one!" Our precious Kip!
Who would not join in the chorus of the paragraph-men when they
propound the fond, almost maternally-admiring query, "Where did he
get his ideas about Art from?" And then, when we find out that he
has "artistic" relations; that his papa is, or has been, painting a
ceiling or a wall in Windsor Castle, we naturally feel almost beside
ourselves with delight, because we find our baby's ideas are the result
of heritage, and have nothing to do with that curse of literature,
Imagination. As for me, I weep whenever I turn the sacred leaves of
"Plain Tales from the Hills," because I know I have in its pages all
that ever was or will be excellent in the way of fiction. There is
nothing more to be said--nothing more to come after. It is a sad
thought that fiction should have culminated here--it is always sad
to think that anything should have an end--but when the end is so
glorious, who shall complain? And so I have sold my set of Waverley
novels (the real Abbotsford edition); I have put my Shakespeare on an
almost unreachable top shelf (I only keep him for reference); I have
sent my Dickens volumes to a hospital, and my Thackeray to a "home for
incurables." I shall not want these things any more. The only natural
reflex of life as it is lived nowadays is to be found in the works of
Rudyard; on Rudyard I mentally feed and thrive. To Kip I cling as the
drowning sailor to a rope; all difficulties and perplexities in Art,
Literature, Science, Politics, Manners and Morals vanish at the touch
of his mighty pen--he is the one, the only Kip;--the crowning splendour
of our time.
Public-domain text, read in full here on John Shaqi.
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