The secret of moral ascendancy rests with those who rule with
simplicity. They soften by the spirit the harshness of the fact. Their
authority is not in shoulder-straps, titles or disciplinary measures.
They make use of neither ferule nor threats, yet they achieve
everything. Why? Because we feel that they are themselves ready for
everything. That which confers upon a man the right to demand of another
the sacrifice of his time, his money, his passions, even his life, is
not only that he is resolved upon all these sacrifices himself, but that
he has made them in advance. In the command of a man animated by this
spirit of renunciation, there is a mysterious force which communicates
itself to him who is to obey, and helps him do his duty.
In all the provinces of human activity there are chiefs who inspire,
strengthen, magnetize their soldiers: under their direction the troops
do prodigies. With them one feels himself capable of any effort, ready
to go through fire, as the saying has it; and if he goes, it is with
enthusiasm.
* * * * *
But the pride of the exalted is not the only pride; there is also the
pride of the humble--this arrogance of underlings, fit pendant to that
of the great. The root of these two prides is the same. It is not alone
that lofty and imperious being, the man who says, "I am the law," that
provokes insurrection by his very attitude; it is also that pig-headed
subaltern who will not admit that there is anything beyond his
knowledge.
There are really many people who find all superiority irritating. For
them, every piece of advice is an offense, every criticism an
imposition, every order an outrage on their liberty. They would not
know how to submit to rule. To respect anything or anybody would seem to
them a mental aberration. They say to people after their fashion:
"Beyond us there is nothing."
To the family of the proud belong also those difficult and
supersensitive people who in humble life find that their superiors never
do them fitting honor, whom the best and most kindly do not succeed in
satisfying, and who go about their duties with the air of a martyr. At
bottom these disaffected minds have too much misplaced self-respect.
They do not know how to fill their place simply, but complicate their
life and that of others by unreasonable demands and morbid suspicions.
Public-domain text, read in full here on John Shaqi.
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