England -- Social life and customs -- Fiction; Gossip -- Fiction; Man-woman relationships -- Fiction; Villages -- Fiction
The conversation again reverted to Ophelia Strong’s pilgrimage to
Callydon. Mrs. Marjoy’s explanatory suggestions were neither very
magnanimous nor very refined. Both ladies grew exceedingly animated over
so lofty a topic. They discovered much complacent self-flattery in the
comparison of their opinions. Mrs. Mince made frequent references to the
text of her husband’s sermon.
Previous to the vicaress’s departure Mrs. Marjoy stated certain
postulates that deserve record, evidencing as they did the salubrious
and Christian atmosphere of that unique and excellent woman’s mind.
All servants are emissaries of Satan.
All fashionable women imbibe brandy secretly.
All men are libertines with the exception of one’s own husband.
Only those people are respectable who happen to move in the same groove
as one’s self.
That charity, as a virtue, is peculiar to women.
That Gabriel Strong was an unprincipled person.
That his wife wore figure-pads and dyed her hair.
That Mrs. Jumble was a preposterous pedant.
That she, Mrs. Marjoy, hungered after the philosophy of Christ with her
whole soul.
That a really fascinating woman need not consider her complexion.
That one should never buy sausage-meat in June.
XVI
JUDITH STRONG had joined Gabriel at The Friary, and Judith was as far
removed in soul from the Saltire dames as Aldebaran is from the moon.
Saltire needed the magic of Ruskin; it was in its Ice Age, crusted by
custom. There were discrepancies in Saltire that would not have shone
with splendor upon the pages of _Sesame and Lilies_. For the Cordelias,
the Virgilias, the Imogens, Saltire could have proffered Mrs. Marjoy or
Mrs. Mince, or even that beglassed Diana, Miss Zinia Snodley of the
irreproachable boots.
Of the malignities that sucked leechlike at his honor Gabriel Strong was
most honestly ignorant. Many seasons elapse before man reads the
unpropitious faces of his fellows, not dowering himself spontaneously
with the power of arousing hatred in others. The child’s optimism dies
slowly, as the white swans change to geese, the foaming chargers to
long-eared asses. Envy is the unwilling flattery of the fool. The true
man puts forward the shield of power and regains once more the golden
age of youth by triumphing godlike over the malice of mediocrity.
Judith had found her brother full of a restless morbidity, his mind like
a darkened mirror full of vague shadows and indefinite glimmerings of
light. He was alternately silent and impulsively verbose; burdened
either with a monotonous melancholy or a scintillant and flippant mirth.
He would spend much of the day breasting the winter winds and the mists
that hastened over the hills. Of his married life he said no word to
her, nor dared she tempt him for all her love to a confession.
Public-domain text, read in full here on John Shaqi.
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