Ophelia was still at Callydon suffering her self-love to recuperate after the first frank criticisms of married life. Gabriel had written to Dr. Glibly with regard to his wife’s health, and had received a very sentimental reply indited on scented paper and concluded with a fine flourish of degrees and qualifications. “Mrs. Strong,” wrote the doctor, “was still in that somewhat unstable state so common in women at certain eventful periods of life. She needed perfect rest—perfect rest and complete immunity from all domestic worries for the time being.” Gabriel could have confessed in his heart of hearts that the doctor’s letter was no black and dismal document. John Strong himself had questioned Gabriel as to his wife’s somewhat lengthy absence from home. “It would be well,” he said, “for Ophelia to partner her husband during the coming summer season, and to back him in his social duties, like the handsome and fashionable woman that she was.” Gabriel had spread Dr. Glibly’s letter for his father’s edification, but had offered no explanation as to the causes that had led to Ophelia’s “state of nervous prostration.” Nature could take the blame, and the sentiments woven through the affair were not such as Gabriel cared to trust to the parental conscience. Despite the light of publicity that was gathering about his person, Gabriel appeared blind to the vast inconsistencies of his life. He drifted as he had ever done in a dream-ship on a sea of dreams. A face shone ever before his eyes, a face wistful as the sky at dawn. Two lives seemed to go forth from him like divergent highways: the one into smoke and turmoil, dust and all weariness; the other into green and brilliant deeps, unutterable shadow-lands of delight, vales of golden rest, hills where the red winds made music. Romance ran beneath his mundane being like a caverned river gorgeous with subterranean fire. There were two worlds within him, two creeds, two gods. He served both, strove to harmonize each, and heard not the peril prophetic upon the lips of fate. It is difficult for a man whose thoughts are of the purest to comprehend the distorted image his deeds may create in the minds of others. The world is ever ready to suspect evil. Let a man act the Christ and he will assuredly be in danger of being dubbed “devil.” Fleshliness covers the eyes of the multitude with scales of crimson glass, and snow is tinted red by the gaze of the unclean.