The Englishman bowed very slightly, and there was a peculiar
expressiveness in the action which betrayed his foreign education, but
the cool silence with which he waited for the Provincial to speak again
was essentially British. The Jesuit moved and glanced slowly beneath his
lowered eyelids towards the motionless figure of the sub-prior. He was
too highly bred to allow himself to be betrayed into any sign of
embarrassment, and too clever to let the Englishman see that he was
hesitating. After a momentary pause he turned gravely to the sub-prior,
and said:
“Will you allow your patient, my brother, to taste of our fruit? it is
ripe and wholesome.”
Then, without awaiting a reply, he presented the pear to Vellacott. It
was a strange action, and no doubt there was some deep intention in it.
The Jesuit must have known, however, from René Drucquer's report, and
from his own observations, that Christian Vellacott was of too firm a
mould to allow his feelings to be influenced by a petty action of this
description, however sincere and conciliatory might have been the spirit
in which it was conceived. Perhaps he read the Englishman's character
totally wrong, although his experience of men must have been very great;
or perhaps he really wished to conciliate him, and took this first step
with the graceful delicacy of his nation, with a view to following it
up.
With a conventional word of thanks, Vellacott took the pear and set it
down upon the bench at his side. Whatever the Jesuit's intention might
have been, it was frustrated by his quiet action. It would have been so
easy to have said a few words of praise regarding the fruit, and it was
only natural to have begun eating it at once; but Vellacott read a
deeper meaning in all this, and he chose a more difficult course. It was
assuredly harder to keep silence then than to talk, and a weaker-minded
man would have thanked the Provincial with effusion. The manner in which
Vellacott laid the fruit upon the bench, his quiet and deliberate
silence, conveyed unmistakably and intentionally that the Provincial's
society was as unwelcome as it was unnecessary. There was nothing to be
done but take the hint; and in the lowering twilight the solitary,
miserable man moved reluctantly away. With contemplative hardness of
heart the Englishman watched him go; there was no feeling of triumph in
his soul--neither, however, was there pity. The Jesuit had chosen his
own path, he had reached his goal, and that most terrible thirst--the
thirst for power--was nearly slaked. If at times--at the end of a long
day of hard mental work, when men's hearts are softened by weariness and
lowering peace--he desired something else than power, some little touch
of human sympathy perhaps, his was the blame if no heart responded to
his own. Christian Vellacott sat and wondered dreamily, with the
nonchalance of a man who has been at the very gates of death, if power
were worth this purchase-money.
Public-domain text, read in full here on John Shaqi.
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