The slave trade : $b Slavery and colorJervey, Theodore D. (Theodore Dehon)
History
The slave trade : $b Slavery and color
Jervey, Theodore D. (Theodore Dehon)
African Americans; Slave trade -- United States; Slavery -- United States; United States -- Race relations
Certainly there was basis for the claim. At no time had the rate
of increase of the blacks been so high as the Census disclosed in
South Carolina, Mississippi and Louisiana in 1880. Yet the first
named set herself resolutely against any relaxation of the rule of
rigid separation of the races, and in 1888 brought to a conclusion
the discussion concerning the admission of clerical delegates to the
Protestant Episcopal Convention, by a resolution reciting the “absolute
necessity for the separation of the races in the diocese,”[222]
effected upon a basis, putting all subsequent decisions within the
control of the lay delegates.[223]
In the years in which it had been maintained in the South Negro
supremacy had done more to destroy the belief of the bulk of the
Northern public, as to the capacity of the race to assume the full
duties of citizenship, than any argument of whites could have achieved.
The following extracts from a letter of George W. Curtis at this date
is interesting. Referring to conditions in the fifties, he writes:
“I was mobbed in Philadelphia and the halter was made ready for me and
I was only protected by the entire police force merely because I spoke
against slavery.”[224]
With freedom of discussion assured, he now, in December, 1888, wrote:
“I am very much obliged by your letter of Nov., I do not think the
feeling of this part of the country is precisely understood in your
part. It is in a word this, that admitting the force of all that
is said about Negro supremacy, the colored vote ought not to be
suppressed and the advantages based upon it retained. Of course I do
not say it should be suppressed. I am assuming that there is great
reason in the remark that under the same conditions the people in
the Northern States would do likewise, and I ask whether, under that
assumption, the people of those States ought to expect to retain what
they are not entitled to? It is unreasonable to ask acquiescence
in the suppression of legal votes, which makes the white vote in
Mississippi count more than the white vote in Massachusetts or
New York. An educational test would be of no avail in a community
where color is the disqualification according to Mr. Grady and Mr.
Watterson. I shall be very glad to hear from you and I should like to
know the reply to the statement, that it is not fair to suppress the
vote and retain the advantages based upon it.”[225]
The reply of the individual to whom this letter was addressed may well
be omitted, in the light of what follows.
Public-domain text, read in full here on John Shaqi.
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