The slave trade : $b Slavery and colorJervey, Theodore D. (Theodore Dehon)
History
The slave trade : $b Slavery and color
Jervey, Theodore D. (Theodore Dehon)
African Americans; Slave trade -- United States; Slavery -- United States; United States -- Race relations
It is through what has been preserved by a member of this family,
that we get a glimpse of what may be considered to some extent as the
viewpoint of this class. That the ideal of J. H. Holloway was somewhat
cramped may be admitted; but if so it should also be admitted that the
basis was one of the strongest upon which an ideal could repose. It was
social purity. Holloway’s father, grandfather and greatgrandfather had
all been free men. He was a saddler and harness maker by trade, but
he was nevertheless an aristocrat. He was an unobtrusive individual,
of gentle nature, true to his convictions and very virtuous. Being
opposed to vaccination, he refused to pay the small fine imposed and
went to jail instead, assuring the white judge who expressed his regret
at being obliged to sentence him, that he had no feeling about the
matter, believing the official was doing his duty. The intellect of
Holloway was not extraordinary and to not a few his ambition may seem
small and trifling; but it was pursued with such a patient faith and
pious determination, as to impart to it, in the eyes of some whites in
the same locality, who had accomplished something in life, a dignity
entitling it to respect. His position resembled that of a priest of
a dying cult, to whom the sight of the altars he intensely revered,
more and more deserted, as he advanced in years, but the more added to
the fervor of his worship; and so Holloway, to the day of his death,
remained a devoted disciple of “The Brown” or as it was later called
“The Century Fellowship,” the principle assets of which were a grave
yard and some minute books. Holloway’s life was a living denial of the
charge that the Negro has no interest in the past or future, for to him
both of these periods were of importance. What was most noticeable in
his thoughts was the balance of them.
On his business card: “J. H. Holloway—Harness Repair Shop, 39 Beaufain
Street,” he had caused to be printed a quotation from the Bible—“Let
your moderation be known to all men”, to which he had put the very
practical addition—“in charges.” Upon the other side of the card he had
paraphrased Oliver Wendell Holmes, as follows:
“Know old Charleston? Hope you do
Born there? Dont say so, I was too.
Born in a house with a shingle roof
Standing still, if you must have proof
And has stood for a century.”
Public-domain text, read in full here on John Shaqi.
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