The slave trade : $b Slavery and colorJervey, Theodore D. (Theodore Dehon)
History
The slave trade : $b Slavery and color
Jervey, Theodore D. (Theodore Dehon)
African Americans; Slave trade -- United States; Slavery -- United States; United States -- Race relations
At the same meeting in which Dr. DuBois read his bold, elaborate and
interesting defense of Congressional Reconstruction, the author of
this study submitted, on request, a paper on the Negro question, in
accordance with the limitations, which, while accepted and edited for
publication by the Board, was not permitted publication in the Report
of the Historical Association, Mr. Charles D. Walcott having the power
to exclude it from such, and using the power. That the skeleton piece
of 1750 words was to some slight degree critical of the East is not to
be denied; but if the Eastern scholars rose above their prejudices when
presented with truth why could not the official? The gist of the little
paper when printed does not appear very inflammatory.
“Says a distinguished Northern writer—‘The North is learning every day
by valuable experiences that there are vast differences in political
capacity between the races.’ Certainly nothing has afforded such
an opportunity for the North to acquire these valuable experiences
day by day, as the diffusion of the Negroes throughout the Union.
Meanwhile as the masses in the South are reduced the Negroes will
not constitute, to the degree they now do, the criminal class; their
good qualities must become more noticeable and their bad ones excite
less that intense or contemptuous regard, which has, in the minds of
many Southern men, made Negro and criminal almost synonymous terms.
The war made the Negro question a national question, and it is too
late to say—‘the man of the South must be trusted to work out this
(the evolution of the Negro race to higher conditions) in his own
good time’ and that ‘he is charged with the burden and must bear
it.’ That is a sectional attitude just to neither the Negro nor the
white man of the South. In time and with greatly reduced numbers of
the Negroes about him, the Southern white man may change the view,
which inheritance of ideas almost forces him to hold, viz., that the
Negro is essentially servile; but that is his sentiment today; and
while, therefore, he may be best fitted to rule him as such, he is not
constituted to assist him in the evolution to a higher condition. As
they spread out, the Negroes must come more and more in contact with
all grades of our civilization and from such draw the lessons best
adapted to their own development. The sentiment therefore, which would
deny them this; which would seek to confine the masses to the South,
deciding for them that it is their natural home and having but little
sympathy for them beyond the pale, is in my opinion, the greatest
obstacle to their advancement and, to some degree, a cause of moral
deterioration of the higher race.”[347]
Public-domain text, read in full here on John Shaqi.
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