"The Veesabuddy, or tax on merchants, traders, and shopkeepers; Mohturfa, or tax on weavers, cotton cleaners, shepherds, goldsmiths, braziers, ironsmiths, carpenters, stone-cutters, &c.; and Bazeebab, consisting of smaller taxes annually rented out to the highest-bidder. The renter was thus constituted a petty chieftain, with power to exact fees at marriages, religious ceremonies; to inquire into and fine the misconduct of females in families, and other misdemeanours; and in the exercise of their privileges would often urge the plea of engagements to the Cirkar (government) to justify extortion. The details of these taxes are too long to be given in this place. The reader, however, may judge of the operation and character of all by the following selection of one, as described in the collector's report:--'The mode of settling the Mohturfa on looms hitherto has been very minute; every circumstance of the weaver's family is considered, the number of days which he devotes to his loom, the number of his children, the assistance which he receives from them, and the number and quality of the pieces which he can turn out in a month or year; so that, let him exert himself as he will, his industry will always be taxed to the highest degree.' This mode always leads to such details that the government servants cannot enter into it, and the assessment of the tax is, in consequence, left a great deal too much to the Curnums of the villages. No weaver can possibly know what he is to pay to the Cirkar, till the demand come to be made for his having exerted himself through the year; and having turned out one or two pieces of cloth more than he did the year before, though his family and looms have been the same, is made the ground for his being charged a higher Mohturfa, and at last, instead of a professional, it becomes a real income tax."[69] The following will show that no mode of employing capital is allowed to escape the notice of the tax-gatherer:-- "The reader will, perhaps, better judge of the inquisitorial nature of one of these surveys, or pymashees, as they are termed in Malabar, by knowing that upward of seventy different kinds of buildings--the houses, shops, or warehouses of different castes and professions--were ordered to be entered in the survey accounts; besides the following 'implements of professions' which were usually assessed to the public revenue, viz.: "Oil-mills, iron manufactory, toddy-drawer's stills, potter's kiln, washerman's stone, goldsmith's tools, sawyer's saw, toddy-drawer's knives, fishing-nets, barber's hones, blacksmith's anvils, pack bullocks, cocoa-nut safe, small fishing-boats, cotton-beater's bow, carpenter's tools, large fishing-boats, looms, salt storehouse."[70]