The Slave Trade, Domestic and Foreign: Why It Exists, and How It May Be ExtinguishedCarey, Henry Charles
History
The Slave Trade, Domestic and Foreign: Why It Exists, and How It May Be Extinguished
Carey, Henry Charles
Labor; Slave trade; Slavery; Slavery -- United States; Tariff -- United States; Working class
brokers, transporters, manufacturers, and operatives, men, women, and
children, that have thus been interposed between the producer and the
consumer. The necessary consequence of this has been that everywhere
manufactures have disappeared. Dacca, one of the principal seats of
the cotton manufacture, contained 90,000 houses, but its trade had
already greatly fallen off even at the date of the memorial above
given, and its splendid buildings, factories, and churches are now a
mass of ruins and overgrown with jungle. The cotton of the district
found itself compelled to go to England that it might there be twisted
and sent back again, thus performing a voyage of 20,000 miles in
search of the little spindle, because it was a part of the British
policy not to permit the spindle anywhere to take its place by the
side of the cultivator of cotton.
The change thus effected has been stated in a recent official report
to have been attended with ruin and distress, to which "no parallel
can be found in the annals of commerce." What were the means by which
it was effected is shown in the fact that at this period Sir Robert
Peel stated that in Lancashire, _children_ were employed fifteen and
seventeen hours per day during the week, and on Sunday morning, from
six until twelve, cleaning the machinery. In Coventry, ninety-six
hours in the week was the time usually required; and of those
employed, many obtained but 2s. 9d.--66 cents--for a week's wages. The
object to be accomplished was that of underworking the poor Hindoo,
and driving him from the market of the world, after which he was to be
driven from his own. The mode of accomplishment was that of cheapening
labour and enslaving the labourer at home and abroad.
Public-domain text, read in full here on John Shaqi.
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