The Slave Trade, Domestic and Foreign: Why It Exists, and How It May Be ExtinguishedCarey, Henry Charles
History
The Slave Trade, Domestic and Foreign: Why It Exists, and How It May Be Extinguished
Carey, Henry Charles
Labor; Slave trade; Slavery; Slavery -- United States; Tariff -- United States; Working class
As the 190,000 proprietors came by degrees to be represented by
day-labourers, pauperism increased, and the labourer became from year
to year more enslaved, and more dependent for existence upon the
favours of farmers, parish beadles, and constables, until at length a
reform of the system having become absolutely necessary, it was
undertaken. Instead, however, of inquiring into the causes of this
increased dependence with a view to their abolition, it was determined
to abolish the relief that they had rendered necessary, and hence the
existence of the new poor-law. By virtue of its provisions, inability
to obtain food became a crime punishable by the separation of husbands
from wives and parents from children; and thus we see that in the last
twenty years English legislation has tended greatly in the same
direction with the domestic slave trade of this country.
Consolidation of the land drove the labourers from the cultivation of
the soil, while improved machinery tended constantly to drive them out
from the factory, and thus were the poor made poorer and weaker, as
the rich grew richer and stronger. Ireland, too, contributed largely
to the same result. As the Act of Union gradually closed her factories
and drove her people to cultivation as the sole means of supporting
life, they found themselves, like the Italians of olden time, forced
to emigrate to the place where taxes were distributed, in the hope of
obtaining wages, and their competition threw the English labourer
still more in the hands of the capitalist. From year to year the small
proprietor was seen to pass into the condition of a day-labourer, and
the small employing mechanic or tradesman to pass into a receiver of
wages, and thus did the whole people tend more and more to become
divided into two great classes, separated from each other by an
impassable gulf, the very rich and the very poor, the master and the
slave.
Public-domain text, read in full here on John Shaqi.
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