The Smugglers: Picturesque Chapters in the Story of an Ancient CraftHarper, Charles G. (Charles George)
History
The Smugglers: Picturesque Chapters in the Story of an Ancient Craft
Harper, Charles G. (Charles George)
Smuggling -- Great Britain
NOT so much smuggling incident as might be expected is found along the
coasts of Dorset and Devon, but that is less on account of any lack of
smuggling encounters in those parts than because less careful record has
been kept of them. An early epitaph on a smuggler, to be seen in the
churchyard of Kinson, just within the Dorset boundary, in an
out-of-the-way situation at the back of Bournemouth, in a district
formerly of almost trackless heaths, will sufficiently show that
smuggling was active here:
To the memory of Robert Trotman, late of Rowd, in
the county of Wilts, who was barbarously murdered
on the shore near Poole, the 24th March, 1765.
A little tea, one leaf I did not steal,
For guiltless bloodshed I to God appeal;
Put tea in one scale, human blood in t’other
And think what ’tis to slay a harmless brother.
This man was shot in an encounter with the revenue officers. He was one
of a gang that used the church here as a hiding-place. The upper stage
of the tower and an old altar-tomb were the favourite receptacles for
their “free-trade” merchandise.
Trotman, it will be observed, was of Rowd, or Rowde, in Wiltshire, two
miles from Devizes, and was thus one of the “Wiltshire Moonrakers,” whose
descriptive title is due to smuggling history. Among the nicknames
conferred upon the natives of our various shires and counties none is
complimentary. They figure forth undesirable physical attributes, as
when the Lincolnshire folk, dwellers among the fens, are styled
“Yellow-bellies,” _i.e._ frogs; or stupidity, _e.g._ “Silly Suffolk”; or
humbug—for example, “Devonshire Crawlers.” “Wiltshire Moonrakers” is
generally considered to be a term of contempt for Wilts rustic stupidity;
but, rightly considered, it is nothing of the kind. It all depends how
you take the story which gave rise to it. The usual version tells us how
a party of travellers, crossing a bridge in Wiltshire by night when the
harvest moon was shining, observed a group of rustics raking in the
stream, in which the great yellow disc of the moon was reflected. The
travellers had the curiosity to ask them what it was they raked for in
such a place and at so untimeous an hour; and were told they were trying
to get “that cheese”—the moon—out of the water. The travellers went on
their way amused with the simplicity of these “naturals,” and spread the
story far and wide.
Public-domain text, read in full here on John Shaqi.
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