To the north of the swamp lay the open, snow-covered tundra, where even
the knife-like fore-hoof of the caribou would have hard time to dig out
a living in the dead of Winter. To the south lay clumps of brush and
stunted trees, ideal shelter and feed.
The animals went north. Reivers nodded in great satisfaction. There were
wolves or Indians to the south, probably the latter. Accordingly he
turned southward. Toward noon he found his first moccasin track,
evidently the trail of a single hunter who had come northward, but not
quite far enough, on a hunt for caribou.
The track looped back southward and Reivers trailed it. Soon a set of
snow-shoe tracks joined the moccasins, and Reivers, after a close
scrutiny had revealed the Chippewa pattern in the snow, knew that he was
on the right track. The tracks dropped down on to the bed of a solidly
frozen river and continued on to the south.
Other tracks became visible. When they gathered together and made a
hard-packed trail down the middle of the river, Reivers knew that a camp
was not far away, and grew cautious.
He found the camp as the swift Winter darkness came on, a group of half
a dozen tepees set snugly in a bend of the river, one large tepee in the
middle easily recognisable as that of Tillie, the squaw, chief of the
band.
Reivers sat down to wait. Presently he heard the camp-dogs growling and
fighting over their evening meal and knew that they would be too
occupied to notice and announce the approach of a stranger. Also, at
this time the people of the camp would be in their tepees, supping
heavily if the hunter’s god had been favourably inclined, and gnawing
the cold bones of yesterday if that irrational deity had been unkind.
By the whining note in the growls of the dogs, Reivers judged that the
latter was the case this evening; and when he moved forward and stood
listening outside the flap of the big tepee he knew that it was so.
Within, an old squaw’s treble rose faintly in a whining chant, of which
Reivers caught the despairing motif:
Black is the face of the sun, Ah wo!
The time has come for the old to die. Ah wo, ah wo!
There is meat only to keep alive the young. Ah wo!
We who are old must die. Ah wo! Ah wo! Ah wo!
Any other white man but Reivers would have shuddered at the terrible,
primitive story which the wail told. Reivers smiled. His old luck was
with him. The camp was short of meat and the hunters had given up hopes
of making a kill.
With deft, experienced fingers he unloosed the flap of the tepee. There
was no noise. Suddenly the old squaw’s wail ceased; those in the tepee
looked up from their scanty supper. The Snow-Burner was standing inside
the tepee, the flap closed behind him.
There were six people in the tepee, the old squaw, an old man, two young
hunters, a young girl, and Tillie. They were gathered around the
fire-stone in the centre, making a scant meal of frozen fish. Tillie, by
virtue of her position, had the warmest place and the most fish.
Public-domain text, read in full here on John Shaqi.
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