The sociable ghost : $b Being the adventures of a reporter who was invited by the sociable ghost to a grand banquet, ball, and convention under the ground of old Trinity churchyard. A true tale of the things he saw and did not see while he was not there.Harper, Olive
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The sociable ghost : $b Being the adventures of a reporter who was invited by the sociable ghost to a grand banquet, ball, and convention under the ground of old Trinity churchyard. A true tale of the things he saw and did not see while he was not there.
Harper, Olive
American fiction -- 20th century; Ghost stories
“I do not belong here, for I am buried in old St. Luke's, and if it
hadn't been for the kindness of a friend I should have had nowhere to go
tonight. I really wish we could stay dead and not have to come out until
we are called for transfer. I never come out, but I am made to wish I
hadn't. You know they have taken our peaceful resting place and made a
public park of it, and that without being sure that we were all removed.
Those of us without relatives left were removed by the Trinity
Corporation, or at least that is what I was told. While they were moving
the bodies, I remembered a verse that was written by someone who must
have seen something like this. It runs:
“There's a grim one-horse hearse in a jolly round trot,
To the churchyard a pauper is going, I wot;
The road is rough and the hearse has no springs,
And hark to the dirge which the mad driver sings:
‘Rattle his bones over the stones,
He's only a pauper whom nobody owns.’”
“Nobody seems to think that old bones can feel. What hurts me worst
though is where it said on my monument, for I had a rather nice one for
the period when I was buried, that ‘she died at the age of 21 in the
bloom of her youth and beauty, leaving her parents and her young husband
desolate.’ Yes; my young husband remained desolate just one year and a
day, and then he married again. But as long as they lived my parents
mourned for me. I tell you what, my dears, a man’s love for a woman
lasts just as long as she is there to make him comfortable, and no
longer. I saw him not long ago, and he is old and fat, bald and
toothless, and he chews tobacco. Since then I have been almost glad that
I am dead. I wish I could get my passport, but I suppose I have not
learned all the lessons the Master has set for me.”
“Do you believe that it is true that when we marry there is a truer
union than that between parents and children? You know that it says in
the Bible, ‘For this cause a man shall leave his father and his mother,
and they twain shall be one flesh.’”
Another woman who up to now had taken no part in the conversation spoke
in a resonant voice, and with a certain manner that betokened long
practice in public. She said impressively:
“Yes; we have all heard that, but I think the translators have got it
mixed, and it should not read shall, but will leave his father and
mother, for we know that he will do just as he likes and find a good
reason for anything he wants to do. And we do not need to be told how
long it takes him to forget the wife he declared he could not live
without. And we can calculate to the hour when he will remarry. The fact
of the matter is that man is an utterly selfish being. Women have been
expecting too much of men. They should be taught that women are not to
be made the playthings of an idle hour. Oh, if we could only advise our
earthly sisters! Let us form a union—a strong union—and make our
displeasure felt at this outrageous infidelity. I will be president,”
Public-domain text, read in full here on John Shaqi.
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